Ellen G White prophecies

Ellen White prophecies

Ellen G White best quotes and prophecies

Do you like to read the Bible? Here is a treat for you. Maybe you have never heard about Ellen G. White. Here you will find many of her audio books in one place. Some of Ellen G. White’s writings are among the most widely read books in the Christian world, such as Steps to Christ, The Desire of Ages, and The Great Controversy. One of the most powerful and intense Bible writers ever to live, Ellen G. White can change your life.

When you go to the White Estate website, you can read all her books for free. Or you can listen to her books online with the playlist above. Her writings range from the love of Jesus — such as in Thoughts from the Mount of Blessing — to faith and works explained in a stunningly clear and powerful manner, to Bible prophecy books such as Maranatha and Last Day Events. No modern writer has had so many accurate prophecies.

When studying her writings, we find that she had 3,000 visions and dreams, all of which came true. Many of her prophecies have still to be fulfilled — they are for the near future. Her writings, such as the incredible nine-volume Testimonies to the Church, are my personal favorite. These audio books have been one of the most incredible blessings in my life.

LIST OF ELEN G WHITE PROPHECIES  NOT EXHAUSTIVE 

SEPTEMBER 11 PROPHECY WRITTEN 1902

On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. . . .

The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fire-proof buildings and said: “They are perfectly safe.” But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.—Testimonies for the Church, vol. 9, pp. 12, 13.

The time is right upon us when there will be sorrow in the world that no human balm can heal. Even before the last great destruction comes upon the world, the flattering monuments of man’s greatness will be crumbled in the dust. God’s retributive judgments will fall on those who in the face of great light have continued in sin. Costly buildings, supposed to be fire-proof, are erected. But as Sodom perished in the flames of God’s vengeance, so will these proud structures become ashes.—Signs of the Times, Oct. 9, 1901, emphasis supplied.

The time is right upon us when there will be sorrow in the world that no human balm can heal. Even before the last great destruction comes upon the world, the flattering monuments of man’s greatness will be crumbled in the dust. God’s retributive judgments will fall on those who in the face of great light have continued in sin. Costly buildings, supposed to be fire-proof, are erected. But as Sodom perished in the flames of God’s vengeance, so will these proud structures become ashes.—Signs of the Times, Oct. 9, 1901, emphasis supplied.

SOME SDA CHURCHES URGE SUNDAY WORSHIP

The Lord has a controversy with his professed people in these last days. In this controversy men in responsible positions will take a course directly opposite to that pursued by Nehemiah. They will not only ignore and despise the Sabbath themselves, but they will try to keep it from others by burying it beneath the rubbish of custom and tradition.

In churches and in large gatherings in the open air, ministers will urge upon the people the necessity of keeping the first day of the week. There are calamities on sea and land: and these calamities will increase, one disaster following close upon another; and the little band of conscientious Sabbath-keepers will be pointed out as the ones who are bringing the wrath of God upon the world by their disregard of Sunday. RH March 18 1884

ISLAM AND REVELATION 9  AND 3RD WOE

“I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels… saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Rev. 7:2, 3. Four mighty angels are still holding the four winds of the earth. Terrible destruction is forbidden to come in full. The accidents by land and by sea; the loss of life, steadily increasing, by storm, by tempest, by railroad disaster, by conflagration; the terrible floods, the earthquakes, and the windswill be the stirring up of the nations to one deadly combat, while the angels hold the four winds, forbidding the terrible power of Satan to be exercised in its fury until the servants of God are sealed in their foreheads.

Angels are holding the four winds, which are represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path… While their hands were loosening, and the four winds were about to blow, the merciful eye of Jesus gazed on the remnant that were not sealed, and He raised His hands to the Father and pleaded with Him that He had spilled His blood for them. Then another angel was commissioned to fly swiftly to the four angels and bid them hold until the servants of God were sealed with the seal of the living God in their foreheads.” My Life Today, 308.

LEAVE MOST REMOTE PLACES

“As the siege of Jerusalem by the Roman armies was the signal for flight to the Judean Christians, so the assumption of power on the part of our nation, in the decree enforcing the papal Sabbath, will be a warning to us. It will then be time to leave the large cities, preparatory to leaving the smaller ones for retired homes in secluded places among the mountains.” (Testimonies, vol. 5, pp. 464, 465)

“The cities are filled with temptation. We should plan our work in such a way as to keep our young people as far as possible from this contamination. The cities are to be worked from outposts. Said the messenger of God, ‘Shall not the cities be warned? Yes, but not by God’s people living in them, but by their visiting them, to warn them of what is coming upon the earth.’” Maranatha p184

‘As the decree issued by the various rulers of Christendom against commandment keepers shall withdraw the protection of government, and abandon them to those who desire their destruction, the people of God will flee from the cities and villages and associate together in companies, dwelling in the most desolate and solitary places. Many will find refuge in the strongholds of the mountains…

But many of all nations and of all classes, high and low, rich and poor, black and white, will be cast into the most unjust and cruel bondage. The beloved of God pass weary days bound in chains, shut in by prison bars, sentenced to be slain, some apparently left to die of starvation in dark and loathsome dungeons.—The Great Controversy, 626 (1911).

END VERY SOON

“TIME IS ALMOST FINISHED….Said the angel, “Get ready, get ready, get ready….” I saw that there was a great work to do for them and but LITTLE TIME in which to do it….Then I saw that THE SEVEN LAST PLAGUES WERE SOON TO BE POURED OUT upon those who have no shelter….”

Early Writings, p 64 (emphasis added).

USA CIVIL WAR

Another vision Ellen White had was concerning the civil war in America. The time she had the vision was 3 months before the civil war began, and she stated …

“There is not a person in this house who has even dreamed of the trouble that is coming upon this land. People are making sport of the secession ordinance of South Carolina, but I have just been shown that a large number of States are going to join that State, and there will be a most terrible war. In this vision I have seen large armies of both sides gathered on the field of battle. I heard the booming of the cannon, and saw the dead and dying on every hand.

Then I saw them rushing up engaged in hand-to-hand fighting [bayoneting one another]. Then I saw the field after the battle, all covered with the dead and dying. Then I was carried to prison, and saw the suffering of those in want, who were wasting away. Then I was taken to the homes of those who had lost husbands, sons, or brothers in the war. I saw there distress and anguish.” …

Then she looked around the room to those who were with her and said … 

“There are those in this house who will lose sons in that war.” (E.G.White, Remarks at Parkville, Michigan, January 31, 1893) – General Conference Daily Bulletin., 2002, S. 37) When Ellen White revealed this vision, the common view was that war was unlikely. And even if it came, it would be brief and result in few casualties. Yet what Ellen White said was fulfilled and extremely accurate.

TWO WORLD WARS

“I was shown the inhabitants of the earth in the utmost confusion. There was war, bloodshed, want, privation, famine and pestilence, in the land … My attention was then called from the scene. There seemed to be a little time of peace. Then the inhabitants of the earth were again presented before me, and everything was in the utmost confusion again. Strife, war and bloodshed, with famine and pestilence, raged everywhere. Other nations were engaged in this confusion and war. War caused famine. Want and bloodshed caused pestilence. And then men’s hearts will fail them for fear, “and for looking after those things which are coming on the earth.” (E.G.White, Review and Herald, August 27, 1861.)

This vision was given to Ellen white some 50 years before world war I began in 1914. And look at the striking points of her vision. First, war would rage between the “inhabitants of the earth”. Then there would be a “little time of peace”. Then war would rage again, with “other nations” joining the war. And that these wars would cause great bloodshed and famine.

  1. World War I (1914-1918)
  2. Little Time of Peace (1918-1939)
  3. World War II (1939-1945)

SEVENTH DAY ADVENTIST PUBLISHING WORK LIKE STREAMS OF LIGHT

It was just a little company of Sabbath-keeping Adventists who met in the home of Otis Nichols in Dorchester, Massachusetts, that November day in 1848 to study and pray. These pioneer workers were seeking light from God as to their responsibility to convey to others the thrilling truths they held concerning the Sabbath, Christ’s ministry in the heavenly sanctuary, and His imminent return to this earth. Heaven seemed near, and Ellen White was taken in vision. From the words spoken to her husband when the vision was over, we gain a glimpse of the startling revelation of that hour.

“I have a message for you,” she said. “You must begin to print a little paper and send it out to the people. Let it be small at first; but as the people read, they will send you means with which to print, and it will be a success from the first. From this small beginning it was shown to me to be like streams of light that went clear round the world.”–Life Sketches, p. 125.

SPIRITUALISM

I saw that the mysterious knocking in New York . . . was the power of Satan, and that such things would be more and more common, clothed in a religious garb, so as to lull the deceived to greater security.–Early Writings, p. 43. “I saw the rapidity with which this delusion was spreading. A train of cars was shown me, going with the speed of lightning. The angel bade me look carefully. I fixed my eyes upon the train. It seemed that the whole world was on board.

Then he showed me the conductor, who appeared like a stately, fair person, whom all the passengers looked up to and reverenced. I was perplexed and asked my attending angel who it was. He said, ‘It is Satan. He is the conductor in the form of an angel of light. He has taken the world captive. . . . They are all going with lightning speed to perdition.’”–Early Writings, p. 88.

THOUSANDS OF CITIES DESTROYED

“O that God’s people had a sense of the impending destruction of thousands of cities, now almost given to idolatry.”–Review and Herald, September 10, 1903. (Published in Evangelism, p. 29.) “I am bidden to declare the message that cities full of transgression, and sinful in the extreme, will be destroyed by earthquakes, by fire, by flood.

All the world will be warned that there is a God who will display His authority as God.”–E. G. White Manuscript 35, 1906. (Published in Evangelism, p. 27.) “Not long hence these cities will suffer under the judgments of God. San Francisco and Oakland are becoming as Sodom and Gomorrah, and the Lord will visit them in wrath.”–E. G. White Manuscript 114, 1902. (Published in Evangelism, pp. 403-404.)

TROUBLE ON ALL SIDES

“The tempest is coming, and we must get ready for its fury by having repentance toward God and faith toward our Lord Jesus Christ. The Lord will arise to shake terribly the earth. We shall see troubles on all sides. Thousands of ships will be hurled into the depths of the sea. Navies will go down, and human lives will be sacrificed by millions. Fires will break out unexpectedly, and no human effort will be able to quench them. The palaces of earth will be swept away in the fury of the flames.

Disasters by rail will become more and more frequent; confusion, collision, and death without a moment’s warning will occur on the great lines of travel. The end is near, probation is closing. Oh, let us seek God while He may be found, call upon Him while He is near!”–Signs of the Times, April 21, 1890. (Published in Messages to Young People, pp. 89, 90.)

“Soon great trouble will arise among the nations,–trouble that will not cease until Jesus comes.”–Review and Herald, Feb. 11, 1904.

CAR AND DEATH ON THE ROAD

“Disasters by rail will become more and more frequent; confusion, collision, and death without a moment’s warning will occur on the great lines of travel.” 1890

TRAVEL HARDER

“We have no time to lose. The end is near. The passage from place to place to spread the truth will soon be hedged with dangers on the right hand and on the left. Everything will be placed to obstruct the way of the Lord’s messengers, so that they will not be able to do that which it is possible for them to do now.”–Testimonies, vol. 6, p. 22.

LOOSENING OF THE WINDS

“Angels are now restraining the winds of strife, that they may not blow until the world shall be warned of its coming doom;but a storm is gathering, ready to burst upon the earth; and when God shall bid His angels loose the winds, there will be such a scene of strife as no pen can picture.”–Education, pp. 179, 180 (1903).

WHOLE WORLD CONVULSED AS FRENCH REVOLUTION

“Anarchy is seeking to sweep away all law, not only divine, but human. The centralizing of wealth and power; the vast combinations for the enriching of the few at the expense of the many; the combinations of the poorer classes for the defense of

their interests and claims; the spirit of unrest, of riot and bloodshed; the world-wide dissemination of the same teachings that led to the French Revolution–all are tending to involve the whole world in a struggle similar to that which convulsed France.”–Education, p. 228. (1903)

LAST MOVEMENTS RAPID ONES

“The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.”–Testimonies, vol. 9, p. 11. (1909)

MOVE FROM CITIES

Whenever possible, it is the duty of parents to make homes in the country for their children.—The Adventist Home, 141 (1906)

YOUTH LOST

“On every side, Satan seeks to entice the youth into the path of perdition; and if he can once get their feet set in the way, he hurries them on in their downward course, leading them from one dissipation to another, until his victims lose their tenderness of conscience, and have no more the fear of God before their eyes. They exercise less and less self-restraint.

They become addicted to the use of wine and alcohol, tobacco and opium, and go from one stage of debasement to another. They are slaves to appetite. Counsel which they once respected, they learn to despise. They put on swaggering airs, and boast of liberty when they are the servants of corruption. They mean by liberty that they are slaves to selfishness, debased appetite, and licentiousness.”–Temperance, p. 274. (1891)

GREAT TERROR

“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near.”–Testimonies, vol. 8, p. 28. (See p. 50) (1904)

9/11 WILL HAPPEN ALL OVER THE WORLD

“In the calamities that are now befalling immense buildings and large portions of cities God is showing us what will come upon the whole earth.” –Testimonies, vol. 7, p. 83. (1902)

PAPACY PROTESTANTS SPIRITUALISM UNITE

“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of Spiritualism, the latter creates a bond of sympathy with Rome.

The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.–Great Controversy, p. 588.

THOUSANDS CONVERTED IN ONE DAY

“The time is coming when there will be as many converted in a day as there were on the day of Pentecost, after the disciples had received the Holy Spirit.”–Review and Herald, June 29, 1905. (In Evangelism, p. 692).

NATIONAL RUIN

National Apostasy Ending in National Ruin: “Our land is in jeopardy. The time is drawing on when its legislators shall so abjure the principles of Protestantism as to give countenance to Romish apostasy. The people for whom God has so marvelously wrought, strengthening them to throw off the galling yoke of popery, will by a national act give vigor to the corrupt faith of Rome, and thus arouse the tyranny which only waits for a touch to start again into cruelty and despotism.

With rapid steps are we already approaching this period. When Protestant churches shall seek the support of the secular power, thus following the example of that apostate church, for opposing which their ancestors endured the fiercest persecution, then will there be a national apostasy which will end only in national ruin.”–Spirit of Prophecy, vol. 4, p. 410 (1884).

PARADE HEATHEN DEITIES

“As we near the close of time, there will be greater and still greater external parade of heathen power; heathen deities will manifest their signal power, and will exhibit themselves before the cities of the world.”–Testimonies to Ministers, pp. 117, 118.

LAST DECEPTION SPIRIT OF PROPHECY VOID

“The very last deception of Satan will be to make of none effect the testimony of the Spirit of God. ‘Where there is no vision, the people perish.’ Satan will work ingeniously, in different ways and through different agencies, to unsettle the confidence of God’s remnant people in the true testimony.”–Letter 12, 1890 (Published in 1 SM, p. 48; 2 SM, p. 78).

SDA CHURCH SEEMS AS ABOUT TO FALL

“Satan will work his miracles to deceive; he will set up his power as supreme. The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out–the chaff separated from the precious wheat.

This is a terrible ordeal, but nevertheless it must take place. None but those who have been overcoming by the blood of the Lamb and the word of their testimony will be found with the loyal and true, without spot or stain of sin, without guile in their mouths.”–Letter 55, 1886 (Published in 2 SM, p. 380).

LATTER RAIN AND REFORM MOVEMENT

“In visions of the night, representations passed before me of a great reformatory movement among God’s people. Many were praising God. The sick were healed, and other miracles were wrought. A spirit of intercession was seen, even as was manifested before the great Day of Pentecost. Hundreds and thousands were seen visiting families and opening before them the word of God.

Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest. On every side doors were thrown open to the proclamation of the truth. The world seemed to be lightened with the heavenly influence.”–Testimonies, vol. 9, p. 126.

EVOLUTION VS BIBLE

Science, so-called, and religion will be placed in opposition to each other because finite men do not comprehend the power and greatness of God. These words of Holy Writ were presented to me, “Of your own selves shall men arise, speaking perverse things, to draw away disciples after them” [Acts 20:30]. This will surely be seen among the people of God.–Ev 593 (1890).


Ellen G. White — Last Day Prophet

Some of the most stunning and breathtaking Bible teachings are found in her books. She is seen as the last-day prophet spoken of in Revelation 12:17, where Jesus says: “They keep the commandments and have the testimony of Jesus.” This end-time three angels’ message movement preaches the three angels’ message, preaches the sanctuary message, keeps the Sabbath, and gives the sanctuary judgment message.

All those signs identifying the unique end-time church are found in one group. The Bible tells us to examine the prophets and hold fast to that which is good. What an amazing opportunity to examine her books alongside the Bible and find out how accurate they are.


Ellen G. White and Revision 12

When we take the book of Revelation 12, we find that Jesus says His end-time group must come after the 1,260-year prophecy — because the woman during the 1,260 years of papal supremacy is still in the wilderness. Jesus says: “They that keep the commandments and have the spirit of prophecy.” The testimony of Jesus is the spirit of prophecy.

The question is: who fulfills this prophecy of those who keep the commandments and have the spirit of prophecy? Read her books now and find out if she was the last-day prophet prophesied by Jesus in Revelation 12.

Ellen G. White Quotes — Volume 2


“When self is merged in Christ, love springs forth spontaneously. The completeness of Christian character is attained when the impulse to help and bless others springs constantly from within — when the sunshine of heaven fills the heart and is revealed in the countenance.” — E.G. White, Christ’s Object Lessons, 384.


“The converts do not renounce their pride and love of the world. They are no more willing to deny self, to take up the cross, and follow the meek and lowly Jesus, than before their conversion. Religion has become the sport of infidels and skeptics because so many who bear its name are ignorant of its principles. The power of godliness has well-nigh departed from many of the churches. Picnics, church theatricals, church fairs, fine houses, personal display, have banished thoughts of God. Lands and goods and worldly occupations engross the mind, and things of eternal interest receive hardly a passing notice.” — The Great Controversy, 1911 edition, pp. 463–466.


“I saw some who were not standing stiffly for present truth. Their knees were trembling, and their feet were sliding, because they were not firmly planted on the truth, and the covering of Almighty God could not be drawn over them while they were thus trembling. Satan was trying his every art to hold them where they were, until the sealing was past, and the covering drawn over God’s people, and they left out, without a shelter from the burning wrath of God, in the seven last plagues.

God has begun to draw this covering over His people, and it will very soon be drawn over all who are to have a shelter in the day of slaughter. God will work in power for His people; and Satan will be permitted to work also. I saw that the mysterious signs and wonders, and false reformations would increase and spread. The reformations that were shown me were not reformations from error to truth, but from bad to worse; for those who professed a change of heart had only wrapped about them a religious garb which covered up the iniquity of a wicked heart.

Some appeared to have been really converted, so as to deceive God’s people; but if their hearts could be seen, they would appear as black as ever. My accompanying angel bade me look for the travail of soul for sinners as used to be. I looked, but could not see it; for the time for their salvation is past.” — E.G. White, Review and Herald, vol. 1, p. 9, cols. 2 and 3.


“The plain straight testimony must live in the church, or the curse of God will rest upon His people as surely as it did upon ancient Israel because of their sins. God holds His people, AS A BODY, responsible for the sins existing in individuals among them.” — Testimonies, vol. 3, p. 269.


“The members of the church triumphant — the church in heaven — will be permitted to draw near to the members of the church militant, to aid them in their necessity.” — E.G. White, The Southern Watchman, September 8, 1903.


“The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out — the chaff separated from the precious wheat. None but those who have been overcoming by the blood of the Lamb and the word of their testimony will be found with the loyal and true, without spot or stain of sin, without guile in their mouths. The remnant that purify their souls by obeying the truth gather strength from the trying process, exhibiting the beauty of holiness amid the surrounding apostasy.” — E.G. White, Selected Messages, vol. 2, 380.


“Had Adventists, after the great disappointment in 1844, held fast their faith, and followed on united in the opening providence of God, receiving the message of the third angel and in the power of the Holy Spirit proclaiming it to the world, they would have seen the salvation of God, the Lord would have wrought mightily with their efforts, the work would have been completed, and Christ would have come ere this to receive His people to their reward.” — Selected Messages, book 1, 68.


“When Christ came to the world, His own nation rejected Him. He brought from heaven the message of salvation, hope, freedom, and peace; but men would not accept His good tidings. Christians have condemned the Jewish nation for rejecting the Saviour; but many who profess to be followers of Christ are doing even worse than did the Jews, for they are rejecting greater light in despising the truth for this time.” — Review and Herald, November 5, 1889.


“We are standing in the presence of the Lord God of Israel, and no one can stand before God in his own strength. Those only who stand in Christ’s righteousness have a sure foundation. Those who attempt to stand before Him in their own righteousness, He will humble in the dust. Those who walk in humility will feel their own utter unworthiness. To such the Lord says, ‘Let not your heart be troubled, neither let it be afraid.’

Noah preached the righteousness of God; Jonah called the city of Nineveh to repentance, and there is a similar work to be done today. There are now more than one Noah to do the work, and more than one Jonah to proclaim the word of the Lord. While discord and strife, crime and bloodshed are in the land, let God’s people love one another. Plagues and pestilence, fire and flood, disaster by land and by sea, horrible murders, and every conceivable crime exist in the world — and does it not now become us who claim to have great light to be true to God, to love Him supremely and our neighbor as ourselves?” — 1888, 673.2.


“The angels of God in heaven, that have never fallen, do His will continually. In all that they do upon their busy errands of mercy to our world, shielding, guiding, and guarding the workmanship of God for ages — both the just and the unjust — they can truthfully say, ‘All is Thine. Of Thine own do we give Thee.’ Would that the human eye could catch glimpses of the service of the angels! Would that the imagination could grasp and dwell upon the rich, the glorious service of the angels of God and the conflicts in which they engage in behalf of men, to protect, to lead, to win, and to draw them from Satan’s snares. How different would be the conduct, the religious sentiment!” — 1888, 815.2.


“The idea of doing anything to merit the grace of pardon is fallacy from beginning to end. ‘Lord, in my hand no price I bring, simply to Thy cross I cling.’” — 1888, 816.2.


“Man can achieve no praiseworthy exploits that give him any glory. Men are in the habit of glorifying men and exalting men. It makes me shudder to see or hear of it, for there have been revealed to me not a few cases where the home life and inner work of the hearts of those very men are full of selfishness.

They are corrupt, polluted, vile; and nothing that comes from all their doings can elevate them with God, for all that they do is an abomination in His sight. There can be no true conversion without the giving up of sin, and the aggravating character of sin is not discerned. With an acuteness of perception never reached by mortal sight, angels of God discern that beings hampered with corrupting influences, with unclean souls and hands, are deciding their destiny for eternity; and yet many have little sense of what constitutes sin and the remedy.” — 1888, 817.1.


“When men learn they cannot earn righteousness by their own merit of works, and they look with firm and entire reliance upon Jesus Christ as their only hope, there will not be so much of self and so little of Jesus. Souls and bodies are defiled and polluted by sin, the heart is estranged from God, yet many are struggling in their own finite strength to win salvation by good works. Jesus, they think, will do some of the saving; they must do the rest. They need to see by faith the righteousness of Christ as their only hope for time and for eternity.” — 1888, 818.2.


“The law of the human and the divine action makes the receiver a laborer together with God. It brings man where he can, united with divinity, work the works of God. Humanity touches humanity. Divine power and the human agency combined will be a complete success, for Christ’s righteousness accomplishes everything.” — 1888, 819.1.


“The reason so many fail to be successful laborers is that they act as though God depended on them, and they are to suggest to God what He chooses to do with them, in the place of their depending on God. They lay aside the supernatural power and fail to do the supernatural work. They are all the time depending on their own and their brethren’s human powers. They are narrow in themselves and are always judging after their finite human comprehension.

They need uplifting, for they have no power from on high. God gives us bodies, strength of brain, time, and opportunity in which to work. It is required that all be put to the tax. With humanity and divinity combined, you can accomplish a work as enduring as eternity. When men think the Lord has made a mistake in their individual cases, and they appoint their own work, they will meet with disappointment.” — 1888, 819.2.


“It is the bewitching power of Satan that leads men to look to themselves in the place of looking to Jesus. The righteousness of Christ must go before us if the glory of the Lord becomes our reward. If we do God’s will we may accept large blessings as God’s free gift, but not because of any merit in us — this is of no value. Do the work of Christ, and you will honor God and come off more than conquerors through Him that has loved us and given His life for us, that we should have life and salvation in Jesus Christ.” — 1888, 820.1.


“The absence of devotion, piety, and sanctification of the outer man comes through denying Jesus Christ our righteousness. The love of God needs to be constantly cultivated.” — 1888, 820.2.


“Vengeance will be executed against those who sit in the gate, deciding what the people should have, and what they should not have.” — The Paulson Collection of Ellen G. White Letters, p. 55.


“When every specification which Christ has given has been carried out in the true Christian spirit, then, and then only, Heaven ratifies the decision of the church, because its members have the mind of Christ, and do as He would do were He upon the earth.” — Letter 1c, 1890; Selected Messages, Bk. 3, p. 22.


“As surely as men in responsible positions become lifted up in their own esteem, and act as though they were to lord it over their brethren, they will render many decisions which heaven cannot ratify.” — The Home Missionary, February 1, 1892.


“The Bible is God’s voice speaking to us, just as surely as though we could hear it with our ears. If we realized this, with what awe would we open God’s word, and with what earnestness would we search its precepts! The reading and contemplation of the Scriptures would be regarded as an audience with the Infinite One.” — Testimonies, vol. 6, p. 393.

“The scribes of God wrote as they were dictated by the Holy Ghost, having no control of the work themselves. They penned for literal truth, and stern, forbidding facts are revealed for reasons that our finite minds cannot fully comprehend.” — Testimonies, vol. 4, p. 9.


“The Saviour was fortified against temptation by the written word. He used nothing except what we have within our reach.” — Desire of Ages, 123–126; Testimonies, vol. 5, p. 434.

“All the power of God is in His word.” — Education, 254–255.


“Whatever may be man’s intellectual advancement, let him not for a moment think that there is no need of thorough and continuous searching of the Scriptures for greater light. As a people we are called individually to be students of prophecy.” — Testimonies, vol. 5, 708.


“Ministers should present the sure word of prophecy as the foundation of the faith of Seventh-day Adventists.” — Evangelism, 196.


“When we as a people understand what this book means to us, there will be seen among us a great revival.” — Testimonies to Ministers, 113.


“Every principle in the word of God has its place, every fact its bearing. And the complete structure, in design and execution, bears testimony to its Author. Such a structure no mind but that of the Infinite could conceive or fashion.” — Education, 123.


“The heavenly visitant now before the tomb was the one that had proclaimed Christ’s birth on the plains of Bethlehem. The earth trembled at his approach, and as he rolled away the stone, heaven seemed to come down to earth. The soldiers saw him removing the stone as he would a pebble, and heard him call, ‘Son of God, Thy Father saith, Come forth.’ They saw Jesus come forth from the grave as a mighty conqueror, and heard Him proclaim over the rent sepulchre, ‘I am the resurrection and the life.’ The angel guards bowed low in adoration before their Redeemer as He came forth in majesty and glory, and welcomed Him with songs of praise.” — Ms 94, 1897.


“Let us keep the heart full of God’s precious promises, that we may speak words that will be a comfort and strength to others. Thus we may learn the language of the heavenly angels, who, if we are faithful, will be our companions through the eternal ages.” — The Youth’s Instructor, January 10, 1901.


“As he studies and meditates upon the themes into which ‘the angels desire to look’ (1 Peter 1:12), he may have their companionship. He may follow the steps of the heavenly Teacher, and listen to His words as when He taught on the mountain and plain and sea. He may dwell in this world in the atmosphere of heaven, imparting to earth’s sorrowing and tempted ones thoughts of hope and longings for holiness; himself coming closer and still closer into fellowship with the Unseen; like him of old who walked with God, drawing nearer and nearer the threshold of the eternal world, until the portals shall open and he shall enter there.

He will find himself no stranger. The voices that will greet him are the voices of the holy ones, who, unseen, were on earth his companions — voices that here he learned to distinguish and love. He who through the Word of God has lived in fellowship with heaven, will find himself at home in heaven’s companionship.” — Education, 127.


“In the world to come, Christ will lead the redeemed beside the river of life, and will teach them wonderful lessons of truth. He will unfold to them the mysteries of nature. They will see that a Master-Hand holds the worlds in position. They will behold the skill displayed by the great Artist in coloring the flowers of the field, and will learn of the purposes of the merciful Father, who dispenses every ray of light, and with the holy angels the redeemed will acknowledge in songs of grateful praise God’s supreme love to an unthankful world. Then it will be understood that ‘God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.’” — The Review and Herald, January 3, 1907.


“They have even a more sacred relationship to God than have the angels who have never fallen.” — Testimonies for the Church, 5:740.


“By the power of His love, through obedience, fallen man, a worm of the dust, is to be transformed, fitted to be a member of the heavenly family, a companion through eternal ages of God and Christ and the holy angels. Heaven will triumph, for the vacancies made by the fall of Satan and his host will be filled by the redeemed of the Lord.” — The Upward Look, 61.


“Cumbered with humanity, Christ could not be in every place personally; therefore it was altogether for their advantage that He should leave them to go to His Father and send the Holy Spirit to be His successor on earth. The Holy Spirit is Himself divested of the personality of humanity and independent thereof. He would represent Himself as present in all places by His Holy Spirit.” — E.G. White, Manuscript Releases, Volume 14, MR No. 1084.


“We are in danger of becoming a sister to fallen Babylon — and will we be clear unless we make decided movements to cure the existing evil? Unless there is a cleansing of the soul temple on the part of many who claim to believe and to preach the truth, God’s judgments, long deferred, will come. These debasing sins have not been handled with firmness and decision. There is corruption in the soul, and unless it is cleansed by the blood of Christ, there will be apostasies among us that will startle you.” — TSB, p. 193.


“When we are clothed with the righteousness of Christ, we shall have no relish for sin; for Christ will be working with us. We may make mistakes, but we will hate the sin that caused the sufferings of the Son of God.” — 1SM, 360.


“As we behold Christ, pierced for our sins, we shall see that we cannot break the law of God and remain in His favour; we shall feel that as sinners we must lay hold of the merits of Christ and cease to sin. Then we are drawing nigh to God. As soon as we have a correct view of the love of God, we shall have no disposition to abuse it.” — 1SM, 312.


“While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon the earth. When this work shall have been accomplished, the followers of Christ will be ready for His appearing.” — Great Controversy, 425.


“The merits of Christ are the foundation of the Christian’s faith.” — Great Controversy, p. 73.

“I saw that none could share the ‘refreshing,’ unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action. We should, therefore, be drawing nearer and nearer to the Lord, and be earnestly seeking that preparation necessary to enable us to stand in the battle in the day of the Lord. Let all remember that God is holy, and that none but holy beings can ever dwell in His presence.” — CET 113.1


“When those that ‘believed not the truth, but had pleasure in unrighteousness’ (2 Thessalonians 2:12), shall be left to receive strong delusion and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord that remain in Babylon will heed the call: ‘Come out of her, My people’ (Revelation 18:4).” — GC 390.2


“As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position, and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. When Sabbath-keepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them.” — GC88 608.1


“In the absence of persecution there have drifted into our ranks men who appear sound and their Christianity unquestionable, but who, if persecution should arise, would go out from us.” — Evangelism, 360 (1890).

“When the law of God is made void the church will be sifted by fiery trials, and a larger proportion than we now anticipate will give heed to seducing spirits and doctrines of devils.” — Selected Messages 2:368 (1891). LDE 174.1–174.2


“In vision I saw two armies in terrible conflict. One army was led by banners bearing the world’s insignia; the other was led by the blood-stained banner of Prince Emmanuel. Standard after standard was left to trail in the dust, as company after company from the Lord’s army joined the foe, and tribe after tribe from the ranks of the enemy united with the commandment-keeping people of God. An angel flying in the midst of heaven put the standard of Emmanuel into many hands, while a mighty general cried out with a loud voice: ‘Come into line. Let those who are loyal to the commandments of God and the testimony of Christ now take their position. Come out from among them, and be ye separate, and touch not the unclean, and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters. Let all who will, come up to the help of the Lord, to the help of the Lord against the mighty.’”


“He may cause the furnace to be heated, but Jesus and angels will watch the trusting Christian, that nothing may be consumed but the dross. The fire kindled by Satan can have no power to destroy or hurt the true metal. It is important to close every door possible against the entrance of Satan. It is the privilege of every family so to live that Satan can take no advantage of anything they may say or do, to tear one another down. Every member of the family should bear in mind that all have just as much as they can do to resist our wily foe, and with earnest prayers and unyielding faith each must rely upon the merits of the blood of Christ and claim His saving strength.” — 1T 309.1


“In this fearful time, just before Christ is to come the second time, God’s faithful preachers will have to bear a still more pointed testimony than was borne by John the Baptist. A responsible, important work is before them; and those who speak smooth things, God will not acknowledge as His shepherds. A fearful woe is upon them.” — 1T 321.2


“Some receive a part of the message, and reject another portion. Some accept the Sabbath and reject the third angel’s message; yet because they have received the Sabbath they claim the fellowship of those who believe all the present truth. Then they labor to bring others into the same dark position with themselves. They are not responsible to anyone. They have an independent faith of their own. Such are allowed to have influence, when no place should be given to them, notwithstanding their pretensions to honesty.” — 1T 326.1


“‘To Me belongeth vengeance, and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. For the Lord shall judge His people, and repent Himself for His servants, when He seeth that their power is gone, and there is none shut up, or left. And He shall say, Where are their gods, their rock in whom they trusted?’” — 1T 368.1


“God is displeased with the lack of self-denial in some of His servants. They have not the burden of the work upon them. They seem to be in a deathlike stupor. Angels of God stand amazed and ashamed of this lack of self-denial and perseverance.

While the Author of our salvation was laboring and suffering for us, He denied Himself, and His whole life was one continued scene of toil and privation. He could have passed His days on earth in ease and plenty, and appropriated to Himself the pleasures of this life; but He considered not His own convenience. He lived to do others good. He suffered to save others from suffering. He endured to the end and finished the work which was given Him to do. All this was to save us from ruin. And now, can it be that we, the unworthy objects of so great love, will seek a better position in this life than was given to our Lord?

Every moment of our lives we have been partakers of the blessings of His great love, and for this very reason we cannot fully realize the depths of ignorance and misery from which we have been saved. Can we look upon Him whom our sins have pierced and not be willing to drink with Him the bitter cup of humiliation and sorrow? Can we look upon Christ crucified and wish to enter His kingdom in any other way than through much tribulation?” — 1T 370.1


“They should point them to their never-failing Friend and Counselor, who will be touched with the feeling of their infirmities, who was tempted in all points like as we are, yet without sin.” — 1T 391.2


“They should lay aside anxiety and burdens, and occupy their time as happily as they can, and be ripening up for heaven.” — 1T 423.2


“The consciousness of right-doing is the best medicine for diseased bodies and minds. The special blessing of God resting upon the receiver is health and strength. A person whose mind is quiet and satisfied in God is in the pathway to health. To have a consciousness that the eyes of the Lord are upon us and His ears open to our prayers is a satisfaction indeed. To know that we have a never-failing Friend in whom we can confide all the secrets of the soul is a privilege which words can never express. Those whose moral faculties are beclouded by disease are not the ones to rightly represent the Christian life or the beauties of holiness.”


“Many rich men have obtained their wealth by close dealing, by advantaging themselves and disadvantaging their poorer fellow men or their brethren; and these very men glory in their shrewdness and keenness in a bargain. But the curse of God will rest upon every dollar thus obtained, and upon the increase of it in their hands.

‘The Pharisees also, who were covetous, heard all these things: and they derided Him.’ Mark the words of Christ to them: ‘Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men — which is riches acquired by oppression, by deception, by overreaching, by fraud, or in any other dishonest manner — is abomination in the sight of God.’”


Psalm 14:7 — “Oh that the salvation of Israel were come out of Zion! When the Lord bringeth back the captivity of His people, Jacob shall rejoice, and Israel shall be glad.”


“If they would only engage as readily and with as much earnestness and zeal in conversation upon their Redeemer, dwelling upon His matchless charms, His disinterested benevolence, and His merciful forgiveness, His pitiful tenderness to the suffering, His forbearance and inexpressible love, how much more precious and valuable would be the fruits.” — 1T 574

“The conversation where Christ and the characteristics of His life are the themes dwelt upon will refresh the spirit, and the fruit will be unto holiness and everlasting life. He then quoted these words: ‘Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.’” — 1T 574


“This earth is the fitting-up place. You have not one moment to lose. All is harmony, peace, and love in heaven. No discord, no strife, no censuring, no unloving words, no clouded brows, no jars there; and no one will be introduced there who possesses any of these elements so destructive to peace and happiness.” — 1T 705.3


“The Lord will soon come and take the good and holy to Himself. We want you to live among the pure and holy angels in heaven, and wear a crown of gold, and eat of the tree of life. Trust in the Lord at all times. Listen to the voice of conscience. Love God and you will have His approving smile. What a thought, to have the great God, the maker of the heavens and the earth, to smile upon and love you. Dear children, seek for this, pray for it, live for it.” — AY 41.1


“If the people who now profess to be God’s peculiar treasure would obey His requirements, as specified in His word, special testimonies would not be given to awaken them to their duty and impress upon them their sinfulness and their fearful danger in neglecting to obey the word of God. Consciences have been blunted because light has been set aside, neglected, and despised. And God will remove these testimonies from the people, and will deprive them of strength, and humble them.” — 2T 607.2


“God loves Sister Pierce. She is one of the timid, fearing ones, conscientious in the performance of her duty; and she will receive a reward when Jesus comes if she is faithful to the end. She has not made a display of her virtues, she has been retiring, one of the more silent ones; yet her life has been useful; she has blessed many by her influence.

Sister Pierce has not much self-esteem and self-confidence. She has many fears, yet does not come under the head of the fearful and unbelieving, who will find no place in the kingdom of God. Those outside of the city are among the most confident, boastful, and apparently zealous ones who love in word, but not in deed and in truth. Their hearts are not right with God. His fear is not before them.

The fearful and unbelieving, who are punished with the second death, are of that class who are ashamed of Christ in this world. They are afraid to do right and follow Christ, lest they should meet with financial loss. They neglect their duty, to avoid reproach and trials, and to escape dangers. Those who dare not do right because they will thus expose themselves to trials, persecution, loss, and suffering are cowards, and, with idolaters, liars, and all sinners, they are ripening for the second death.” — 2T 630.1


“Some are willing to receive one point; but when God brings them to another testing point, they shrink from it and stand back, because they find that it strikes directly at some cherished idol. Here they have opportunity to see what is in their hearts that shuts out Jesus. They prize something higher than the truth, and their hearts are not prepared to receive Jesus. Individuals are tested and proved a length of time to see if they will sacrifice their idols and heed the counsel of the True Witness.

If any will not be purified through obeying the truth, and overcome their selfishness, their pride, and evil passions, the angels of God have the charge: ‘They are joined to their idols, let them alone,’ and they pass on to their work, leaving these with their sinful traits unsubdued, to the control of evil angels. Those who come up to every point, and stand every test, and overcome, be the price what it may, have heeded the counsel of the True Witness, and they will receive the latter rain, and thus be fitted for translation.” — 1T 187.1


“God proves His people in this world. This is the fitting-up place to appear in His presence. Here, in this world, in these last days, persons will show what power affects their hearts and controls their actions. If it is the power of divine truth, it will lead to good works. It will elevate the receiver, and make him noble-hearted and generous, like his divine Lord. But if evil angels control the heart, it will be seen in various ways. The fruit will be selfishness, covetousness, pride, and evil passions.” — 1T 188.1


“The heart is deceitful above all things, and desperately wicked. Professors of religion are not willing to closely examine themselves to see whether they are in the faith; and it is a fearful fact that many are leaning on a false hope. Some lean upon an old experience which they had years ago; but when brought down to this heart-searching time, when all should have a daily experience, they have nothing to relate. They seem to think that a profession of the truth will save them. When they subdue those sins which God hates, Jesus will come in and sup with them and they with Him. They will then draw divine strength from Jesus, and will grow up in Him, and be able with holy triumph to say: ‘Thanks be to God, which giveth us the victory through our Lord Jesus Christ.’

It would be more pleasing to the Lord if lukewarm professors of religion had never named His name. They are a continual weight to those who would be faithful followers of Jesus. They are a stumbling block to unbelievers, and evil angels exult over them, and taunt the angels of God with their crooked course. Such are a curse to the cause at home or abroad. They draw nigh to God with their lips, while their heart is far from Him.” — 1T 188.2


“Many, I saw, were flattering themselves that they were good Christians, who have not a single ray of light from Jesus. They know not what it is to be renewed by the grace of God. They have no living experience for themselves in the things of God. And I saw that the Lord was whetting His sword in heaven to cut them down. Oh, that every lukewarm professor could realize the clean work that God is about to make among His professed people! Dear friends, do not deceive yourselves concerning your condition. You cannot deceive God. Says the True Witness: ‘I know thy works.’ The third angel is leading up a people, step by step, higher and higher. At every step they will be tested.” — 1T 189.2


“The unbelieving world will soon have something to think of besides their dress and appearance; and as their minds are torn from these things by distress and perplexity, they will have nothing to turn to. They are not prisoners of hope, and therefore do not turn to the Stronghold. Their hearts will fail them for repining and fear. They have not made God their refuge, and He will not be their consolation then, but will laugh at their calamity, and mock when their fear cometh. They have despised and trampled upon the truths of God’s word. They have indulged in extravagant dress, and have spent their lives in hilarity and glee. They have sown to the wind; they must reap the whirlwind.

In the time of distress and perplexity of nations there will be many who have not given themselves wholly to the corrupting influences of the world and the service of Satan, who will humble themselves before God and turn to Him with their whole heart and find acceptance and pardon.” — 1T 268.3


“Everything is preparing for the great day of God. Time will last a little longer until the inhabitants of the earth have filled up the cup of their iniquity, and then the wrath of God, which has so long slumbered, will awake, and this land of light will drink the cup of His unmingled wrath. The desolating power of God is upon the earth to rend and destroy. The inhabitants of the earth are appointed to the sword, to famine, and to pestilence.” — 1T 363.4


“The accidents by land and by sea; the loss of life, steadily increasing, by storm, by tempest, by railroad disaster, by conflagration; the terrible floods, the earthquakes, and the winds will be the stirring up of the nations to one deadly combat, while the angels hold the four winds, forbidding the terrible power of Satan to be exercised in its fury until the servants of God are sealed in their foreheads.

Angels are holding the four winds, which are represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path. While their hands were loosening, and the four winds were about to blow, the merciful eye of Jesus gazed on the remnant that were not sealed, and He raised His hands to the Father and pleaded with Him that He had spilled His blood for them. Then another angel was commissioned to fly swiftly to the four angels and bid them hold, until the servants of God were sealed with the seal of the living God in their foreheads.” — My Life Today, 308.


“Four mighty angels hold back the powers of this earth till the servants of God are sealed in their foreheads. The nations of the world are eager for conflict; but they are held in check by the angels. When this restraining power is removed, there will come a time of trouble and anguish. Deadly instruments of warfare will be invented. Vessels, with their living cargo, will be entombed in the great deep. All who have not the spirit of truth will unite under the leadership of satanic agencies. But they are to be kept under control till the time shall come for the great battle of Armageddon.” — Maranatha, 257.2


“I am often referred to the parable of the ten virgins, five of whom were wise, and five foolish. This parable has been and will be fulfilled to the very letter.” — Review and Herald, August 19, 1890, par. 3.


Ezekiel 37:9 — “Then said He unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.”

Ellen White clearly identifies this breath and wind that is being summoned from the four winds as the Latter Rain that falls upon the Seventh-day Adventist church. She says the dry bones in Ezekiel 37 are the Seventh-day Adventists:

“These bones represent the house of Israel, the church of God, and the hope of the church is the vivifying influence of the Holy Spirit. The Lord must breathe upon the dry bones, that they may live. The Spirit of God, with its vivifying power, must be in every human agent.” — Review and Herald, January 17, 1893, par. 8–9.


“I asked my accompanying angel the meaning of what I heard, and what the four angels were about to do. He said to me that it was God that restrained the powers, and that He gave His angels charge over things on the earth; that the four angels had power from God to hold the four winds, and that they were about to let them go; but while their hands were loosening, and the four winds were about to blow, the merciful eye of Jesus gazed on the remnant that were not sealed, and He raised His hands to the Father, and pleaded with Him that He had spilled His blood for them. Then another angel was commissioned to fly swiftly to the four angels, and bid them hold, until the servants of God were sealed with the seal of the living God in their foreheads.” — CET 102.


Daniel 11 and the Three Powers

What this study reveals is that there are three powers that will struggle with each other to take control of the earth and to bring in a one-world government. Those three powers are the Soviet Union, the United States, and the Papacy.

In Daniel 11:40, the Soviet Union is the King of the South, the Papacy is the King of the North, and the United States is represented by the chariots, ships, and horsemen. Verse 40 says that at the time of the end, in 1798, the King of the South — Atheism — was going to begin a war against the Papacy, the King of the North. As Seventh-day Adventists, we know that in 1798 atheistic France delivered the deadly wound to the Papacy. That is Daniel 11:40.

But the verse continues to say that in time the King of the North would return and retaliate against the King of the South. And the verse says that when the Papacy retaliates against Atheism, it would have the ally of the United States — the chariots, ships, and horsemen. This is the premise of Carl Bernstein’s work. He demonstrates how in the Ronald Reagan years, Reagan formed a secret alliance with the Antichrist of Bible prophecy for the purpose of sweeping away the King of the South — the Soviet Union — and that it was fulfilled in 1989. That is the history of verse 40 of Daniel 11. The next verse identifies the Sunday Law in the United States.


Isaiah 58 contains these words: “And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.” The 144,000 will restore the paths to dwell in. They will raise up the old waste places.

Jeremiah 6:16 tells us what the paths to dwell in are: “Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.”


“Each of the ancient prophets spoke more for our day than for the days in which they lived, so that their prophesying is in force for us, who live at the end of the world.” — Selected Messages, 3:338.

“I asked the meaning of the shaking I had seen, and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God’s people.” — CET 176.1


“Worldwide dissemination of the same teachings that led to the French Revolution is tending to involve the whole world in a struggle similar to that which convulsed France.” — Education, 228.


Righteousness by Faith — Galatians

Galatians 2:4–5 — “And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.”

Galatians 2:16 — “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.”

Galatians 2:19–21 — “For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”


Galatians 3:1–14 — “O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.”


Galatians 3:15–29 — “Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.

For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.”


Galatians 4:28–31 — “Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman, but of the free.”


Galatians 5:1–26 — “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Ye did run well; who did hinder you that ye should not obey the truth? This persuasion cometh not of him that calleth you. A little leaven leaveneth the whole lump. I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. I would they were even cut off which trouble you. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.”


Joel 2:12–14 — “Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?”


Nahum 1:7 — “The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.”


Zephaniah 3:17 — “The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.”


Matthew 6:25–34 — “Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature?

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? For after all these things do the Gentiles seek: for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.”


Matthew 7:11 — “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?”


Jeremiah 2:13 — “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.”


Hebrews 4:13 — “Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.”


2 Thessalonians 1:7–10 — “And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; When he shall come to be glorified in his saints, and to be admired in all them that believe in that day.”


Acts 3:19–21 — “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.”


Exodus 4:23 — “And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.”


Matthew 18:23–25 — “Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.”

Matthew 18:35 — “So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.”


“I was comforted to know that there is One who judgeth righteously, and that every sacrifice, every self-denial, and every pang of anguish endured for His sake, is faithfully chronicled in heaven, and will bring its reward. The day of the Lord will declare and bring to light things that are not yet made manifest.” — 1T 97.3


“God is sifting His people. He will have a clean and holy church. We cannot read the heart of man. But the Lord has provided means to keep the church pure. A corrupt people has arisen who could not live with the people of God. They despised reproof, and would not be corrected. They had an opportunity to know that theirs was an unrighteous warfare. They had time to repent of their wrongs; but self was too dear to die. They nourished it, and it grew strong, and they separated from the trusting people of God, whom He is purifying unto Himself. We all have reason to thank God that a way has been opened to save the church; for the wrath of God must have come upon us if these corrupt pretenders had remained with us.” — 1T 99.3


“I saw that every prayer which is sent up in faith from an honest heart will be heard of God and answered, and the one that sent up the petition will have the blessing when he needs it most, and it will often exceed his expectations. Not a prayer of a true saint is lost if sent up in faith from an honest heart.” — 1T 121.3


Exodus 14:14 — “The Lord shall fight for you, and ye shall hold your peace.”

Exodus 23:22 — “But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.”


“God in His providence brought the Hebrews into the mountain fastnesses before the sea, that He might manifest His power in their deliverance and signally humble the pride of their oppressors. He might have saved them in any other way, but He chose this method in order to test their faith and strengthen their trust in Him.” — PP 289.3


“We need to realize that the Holy Spirit, who is as much a person as God is a person, is walking through these grounds, unseen by human eyes; that the Lord God is our Keeper and Helper. He hears every word we utter and knows every thought of the mind.” — Sermons and Talks, Volume 2, pp. 136–137, 1899.


“The disappointments, sorrows, and tragedies of this life are recounted, that Christ may be sought as the great Comforter and Deliverer. Language fails to express the value of the immortal inheritance. The glory, riches, and honor offered by the Son of God are of such infinite value that it is beyond the power of men or even angels to give any just idea of their worth, their excellence, their magnificence. If men, plunged in sin and degradation, refuse these heavenly benefits, refuse a life of obedience, trample upon the gracious invitations of mercy, and choose the paltry things of earth because they are seen, and it is convenient for their present enjoyment to pursue a course of sin, Jesus will carry out the figure in the parable; such shall not taste of His glory, but the invitation will be extended to another class.” — 2T 40.2


“There is One to whom you can go for counsel, whose wisdom is infinite. He has invited you to come to Him, for He will supply your need. If by faith you cast all your care upon Him who marks the falling of a sparrow, you will not trust in vain. If you will rest upon His sure promises, and maintain your integrity, angels of God will be round about you. Maintain good works in faith before God; then will your steps be ordered by the Lord, and His prospering hand will not be removed from you.” — 2T 71.2


“God will never enter into partnership with worldlings. Christ gives everyone his choice: Will you have Me or the world? Will you suffer reproach and shame, be peculiar, and zealous of good works, even if hated of the world, and take My name, or will you choose the esteem, the honor, the applause and profits the world has to give, and have no part in Me? ‘Ye cannot serve God and mammon.’” — 2T 149.2


“It is little things which test the character. It is the unpretending acts of daily self-denial, with cheerfulness and gentleness, that God smiles upon. We should not live for ourselves, but for others. We should be a blessing by our forgetfulness of self and our thoughtfulness of others. We should cherish love, forbearance, and fortitude.” — 2T 647.1


“He should show that the truth is exerting a power over his perverse nature, that it makes him patient, kind, forbearing, tender, affectionate, forgiving. The best way for a man to be a living missionary in his family is for him to exemplify in his life the life of our dear Redeemer.” — 2T 677.2


“Money has been expended in sending men to Jerusalem, to see the place where Jesus traveled and taught, when we have the precious Saviour nigh us, His presence with us, and we may have a Jerusalem in our own houses and in the churches. We can discern His fresh footsteps, we can eat His words and have eternal life. We need more study, more earnest meditation and communion with Christ. We need to listen for the still small voice, and to rest by faith in the love of Christ. We should have a much more healthful experience, and become much more vigorous Christians.” — Testimonies to Ministers, 345–346.


Righteousness by Faith

“The present message — justification by faith — is a message from God; it bears the divine credentials, for its fruit is unto holiness.” — The Review and Herald, September 3, 1889. COR 73.5

“The thought that the righteousness of Christ is imputed to us, not because of any merit on our part, but as a free gift from God, seemed a precious thought.” — The Review and Herald, September 3, 1889. COR 73.6

“The sweetest melodies that come from human lips — justification by faith, and the righteousness of Christ.” — COR 73.7


“Justification by faith is God’s way of saving sinners; His way of convicting sinners of their guilt, their condemnation, and their utterly undone and lost condition. It is also God’s way of canceling their guilt, delivering them from the condemnation of His divine law, and giving them a new and right standing before Him and His holy law. Justification by faith is God’s way of changing weak, sinful, defeated men and women into strong, righteous, victorious Christians.” — COR 65.1


“This wondrous transformation can be wrought only by the grace and power of God, and it is wrought for those only who lay hold of Christ as their substitute, their surety, their Redeemer. Therefore, it is said that they ‘keep the faith of Jesus.’ This reveals the secret of their rich, deep experience. They laid hold of the faith of Jesus — that faith by which He triumphed over the powers of darkness.” — COR 66.3


“To fail to enter into this experience will be to miss the real, vital, redeeming virtue of the third angel’s message. Unless this experience is gained, the believer will have only the theory, the doctrines, the forms and activities of the message. That will prove a fatal and awful mistake. The theory, the doctrines, even the most earnest activities of the message, cannot save from sin, nor prepare the heart to meet God in judgment.” — COR 68.4


“The sum and substance of the whole matter of Christian grace and experience is contained in believing on Christ, in knowing God and His Son whom He hath sent. Religion means the abiding of Christ in the heart, and where He is, the soul goes on in spiritual activity, ever growing in grace, ever going on to perfection.” — The Review and Herald, May 24, 1892. COR 74.3


“Many present the doctrines and theories of our faith; but their presentation is as salt without savor; for the Holy Spirit is not working through their faithless ministry. They have not opened the heart to receive the grace of Christ; they know not the operation of the Spirit; they are as meal without leaven; for there is no working principle in all their labor, and they fail to win souls to Christ. They do not appropriate the righteousness of Christ; it is a robe unworn by them, a fullness unknown, a fountain untouched.” — The Review and Herald, November 29, 1892. COR 77.3


“Our doctrines may be correct; we may hate false doctrine, and may not receive those who are not true to principle; we may labor with untiring energy; but even this is not sufficient. A belief in the theory of the truth is not enough. To present this theory to unbelievers does not constitute you a witness for Christ.” — The Review and Herald, February 3, 1891. COR 78.4


“The trouble with our work has been that we have been content to present a cold theory of the truth.” — The Review and Herald, May 28, 1889. COR 79.1


“How much more power would attend the preaching of the word today, if men dwelt less upon the theories and arguments of men, and far more upon the lessons of Christ, and upon practical godliness.” — The Review and Herald, January 7, 1890. COR 79.


“The greatest deception of the human mind in Christ’s day was, that a mere assent to the truth constitutes righteousness. In all human experience a theoretical knowledge of the truth has been proved to be insufficient for the saving of the soul. It does not bring forth the fruits of righteousness. A jealous regard for what is termed theological truth often accompanies a hatred of genuine truth as made manifest in life. The darkest chapters of history are burdened with the record of crimes committed by bigoted religionists. The Pharisees claimed to be children of Abraham, and boasted of their possession of the oracles of God; yet these advantages did not preserve them from selfishness, malignity, greed for gain, and the basest hypocrisy. They thought themselves the greatest religionists of the world, but their so-called orthodoxy led them to crucify the Lord of glory.” — COR 79.5


“The same danger still exists. Many take it for granted that they are Christians, simply because they subscribe to certain theological tenets. But they have not brought the truth into practical life. They have not believed and loved it, therefore they have not received the power and grace that come through sanctification of the truth. Men may profess faith in the truth; but if it does not make them sincere, kind, patient, forbearing, heavenly-minded, it is a curse to its possessors, and through their influence it is a curse to the world.” — The Desire of Ages, 309–310. COR 80.1


“In the lives of many of those whose names are on the church books there has been no genuine change. The truth has been kept in the outer court. There has been no genuine conversion, no positive work of grace done in the heart. Their desire to do God’s will is based upon their own inclination, not upon the deep conviction of the Holy Spirit. Their conduct is not brought into harmony with the law of God. They profess to accept Christ as their Saviour, but they do not believe that He will give them power to overcome their sins. They have not a personal acquaintance with a living Saviour, and their characters reveal many blemishes.” — The Review and Herald, July 7, 1904. COR 81.1


“A cold, legal religion can never lead souls to Christ; for it is a loveless, Christless religion.” — The Review and Herald, March 20, 1894. COR 82.1


“The saving salt is the pure first love, the love of Jesus, the gold tried in the fire. When this is left out of the religious experience, Jesus is not there; the light, the sunshine of His presence, is not there. What, then, is the religion worth? — Just as much as the salt that has lost its savor. It is a loveless religion. Then there is an effort to supply the lack by busy activity, a zeal that is Christless.” — The Review and Herald, February 9, 1892. COR 82.2


“High pretensions, forms, and ceremonies, however imposing, do not make the heart good and the character pure. True love for God is an active principle, a purifying agency. The Jewish nation had occupied the highest position; they had built walls great and high to enclose themselves from association with the heathen world; they had represented themselves as the special, loyal people who were favored of God. But Christ presented their religion as devoid of saving faith.” — The Review and Herald, April 30, 1895. COR 82.3


“It is possible to be a formal, partial believer, and yet be found wanting, and lose eternal life. It is possible to practice some of the Bible injunctions, and be regarded as a Christian, and yet perish because you are lacking in essential qualifications that constitute Christian character.” — The Review and Herald, January 11, 1887. COR 82.4


“To subscribe the name to a church creed is not of the least value to anyone if the heart is not truly changed. Men may be church members, and may apparently work earnestly, performing a round of duties from year to year, and yet be unconverted.” — The Review and Herald, February 14, 1899. COR 83.1


“All who assume the ornaments of the sanctuary, but are not clothed with Christ’s righteousness, will appear in the shame of their own nakedness.” — Testimonies for the Church, 5:81. COR 83.5


“The five foolish virgins had lamps — this means a knowledge of the Scripture truth — but they had not the grace of Christ. Day by day they went through a round of ceremonies and external duties, but their service was lifeless, devoid of the righteousness of Christ. The Sun of Righteousness did not shine in their hearts and minds, and they had not the love of the truth which conforms to the life and character, the image and superscription, of Christ. The oil of grace was not mingled with their endeavors. Their religion was a dry husk without the true kernel. They held fast to forms of doctrines, but they were deceived in their Christian life, full of self-righteousness, and failing to learn lessons in the school of Christ, which, if practiced, would have made them wise unto salvation.” — The Review and Herald, March 27, 1894. COR 84.1


“While we are encased in self-righteousness, and trust in ceremonies, and depend on rigid rules, we cannot do the work for this time.” — The Review and Herald, May 6, 1890. COR 84.2


“When fastings and prayers are practiced in a self-justifying spirit, they are abominable to God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposed sacrifice — all proclaim to the world the testimony that the doer of these things considers himself righteous. These things call attention to the observer of rigorous duties, saying, This man is entitled to heaven. But it is all a deception. Works will not buy for us an entrance into heaven. Faith in Christ will be the means whereby the right spirit and motive will actuate the believer, and all goodness and heavenly-mindedness will proceed from him who looks unto Jesus, the author and finisher of his faith.” — The Review and Herald, March 20, 1894. COR 85.2


“There are many who seem to imagine that outside observances are sufficient for salvation; but formalism, rigorous attendance on religious exercises, will fail to bring the peace of God which passeth understanding. It is Jesus alone who can give us peace.” — The Review and Herald, November 18, 1890. COR 85.3


“Those who have not a daily experience in the things of God will not move wisely. They may have a legal religion, a form of godliness, there may be an appearance of light in the church; all the machinery — much of it human invention — may appear to be working well, and yet the church may be as destitute of the grace of God as were the hills of Gilboa of dew and rain.” — The Review and Herald, January 31, 1893. COR 86.1


“The doctrine of justification by faith has been lost sight of by many who have professed to believe the third angel’s message.” — The Review and Herald, August 13, 1889. COR 87.2


“There is not one in one hundred who understands for himself the Bible truth on this subject — justification by faith — that is so necessary to our present and eternal welfare.” — The Review and Herald, September 3, 1889. COR 87.3


“For the last twenty years a subtle, unconsecrated influence has been leading men to look to men, to bind up with men, to neglect their heavenly Companion. Many have turned away from Christ. They have failed to appreciate the One who declares, ‘Lo, I am with you alway, even unto the end of the world.’ Let us do all in our power to redeem the past.” — The Review and Herald, February 18, 1904. COR 87.4


“Unless divine power is brought into the experience of the people of God, false theories and erroneous ideas will take minds captive, Christ and His righteousness will be dropped out of the experience of many, and their faith will be without power or life. Such will not have a daily living experience of the love of God in the heart; and if they do not zealously repent, they will be among those who are represented by the Laodiceans, who will be spewed out of the mouth of God.” — The Review and Herald, September 3, 1889. COR 89.1


“What is it that constitutes the wretchedness, the nakedness, of those who feel rich and increased with goods? It is the want of the righteousness of Christ. In their own righteousness they are represented as clothed with filthy rags, and yet in this condition they flatter themselves that they are clothed upon with Christ’s righteousness. Could deception be greater?” — The Review and Herald, August 7, 1894. COR 90.2


“The great center of attraction, Jesus Christ, must not be left out of the third angel’s message. By many who have been engaged in the work for this time, Christ has been made secondary, and theories and arguments have had the first place.” — The Review and Herald, March 20, 1894. COR 93.1


“This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to greater light. He can say with rejoicing, ‘Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost; which He shed on us abundantly through Jesus Christ our Saviour, that being justified by His grace, we should be made heirs according to the hope of eternal life.’” — COR 117.1


“He who is trying to reach heaven by his own works in keeping the law, is attempting an impossibility.” — COR 96.10


“Man cannot be saved without obedience, but his works should not be of himself; Christ should work in him to will and to do of His good pleasure.” — The Review and Herald, July 1, 1890. COR 97.1


“The righteousness by which we are justified is imputed. The righteousness by which we are sanctified is imparted. The first is our title to heaven; the second is our fitness for heaven.” — The Review and Herald, June 4, 1895. COR 98.5


“Only those who are clothed in the garments of His righteousness will be able to endure the glory of His presence when He shall appear with power and great glory.” — The Review and Herald, July 9, 1908. COR 102.4


“On Christ’s coronation day, He will not acknowledge as His any who wear spot or wrinkle or any such thing. But to His faithful ones He will give crowns of immortal glory. Those who would not that He should reign over them will see Him surrounded by the army of the redeemed, each of whom bears the sign, ‘The Lord our righteousness.’” — The Review and Herald, November 24, 1904. COR 103.1


“What is justification by faith? It is the work of God in laying the glory of man in the dust, and doing for man that which it is not in his power to do for himself. When men see their own nothingness, they are prepared to be clothed with the righteousness of Christ.” — Series A, No. 9, p. 62. COR 104.2


“Many are losing the right way, in consequence of thinking that they must climb to heaven, that they must do something to merit the favor of God. They seek to make themselves better by their own unaided efforts. This they can never accomplish. Christ has made the way by dying our sacrifice, by living our example, by becoming our great high priest. He declares, ‘I am the way, the truth, and the life.’ If by any efforts of our own we could advance one step toward the ladder, the words of Christ would not be true.” — The Review and Herald, November 4, 1890. COR 105.3


“There are many who seem to feel that they have a great work to do themselves before they can come to Christ for His salvation. They seem to think that Jesus will come in at the very last of their struggle, and give them help by putting the finishing touch to their lifework. It seems difficult for them to understand that Christ is a complete Saviour, and able to save to the uttermost all that come unto God by Him. They lose sight of the fact that Christ Himself is ‘the way, the truth, and the life.’” — The Review and Herald, March 5, 1889. COR 105.4


“Without the grace of Christ, the sinner is in a hopeless condition; nothing can be done for him; but through divine grace, supernatural power is imparted to the man, and works in mind and heart and character. It is through the impartation of the grace of Christ that sin is discerned in its hateful nature, and finally driven from the soul temple. It is through grace that we are brought into fellowship with Christ, to be associated with Him in the work of salvation.” — The Review and Herald, November 4, 1890. COR 106.3


“Jesus is going from door to door, standing in front of every soul-temple, proclaiming, ‘I stand at the door, and knock.’ As a heavenly Merchantman, He opens His treasures, and cries, ‘Buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.’ The gold that He offers is without alloy, more precious than that of Ophir; for it is faith and love.

The white raiment He invites the soul to wear is His own robe of righteousness; and the oil for anointing is the oil of His grace, which will give spiritual eyesight to the soul in blindness and darkness, that he may distinguish between the workings of the Spirit of God and the spirit of the enemy. Open your doors, says the great Merchantman, the possessor of spiritual riches, and transact your business with Me. It is I, your Redeemer, who counsels you to buy of Me.” — The Review and Herald, August 7, 1894. COR 113.3


“All who have a sense of their deep soul poverty, who feel that they have nothing good in themselves, may find righteousness and strength by looking unto Jesus. He bids you exchange your poverty for the riches of His grace. Whatever may have been your past experience, however discouraging your present circumstances, if you will come to Jesus just as you are, weak, helpless, and despairing, our compassionate Saviour will meet you a great way off, and will throw about you His arms of love and His robe of righteousness.” — Thoughts From the Mount of Blessing, 21. COR 115.1


“The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it.” — The Review and Herald, November 4, 1890. COR 116.2


“Man cannot possibly meet the demands of the law of God in human strength alone. His offerings, his works, will all be tainted with sin. A remedy has been provided in the Saviour, who can give to man the virtue of His merit, and make him a co-laborer in the great work of salvation. Christ is righteousness, sanctification, and redemption to those who believe in Him, and who follow in His steps.” — The Review and Herald, February 4, 1890. COR 116.4


“The only way in which the sinner can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son.” — The Review and Herald, November 4, 1890. COR 117.1


“Christ gave His life as a sacrifice, not to destroy God’s law, not to create a lower standard, but to maintain justice, and to give man a second probation. No one can keep God’s commandments except in Christ’s power. He bore in His body the sins of all mankind, and He imputes His righteousness to every believing child.” — The Review and Herald, May 7, 1901. COR 117.2


“The law has no power to pardon the transgressor, but it points him to Christ Jesus, who says to him, I will take your sin and bear it Myself, if you will accept Me as your substitute and surety. Return to your allegiance, and I will impute to you My righteousness.” — The Review and Herald, May 7, 1901. COR 117.3


“Many sermons preached upon the claims of the law have been without Christ, and this lack has made the truth inefficient in converting souls.” — The Review and Herald, February 3, 1891. COR 118.2


“There are many, many professed Christians who are waiting unconcernedly for the coming of the Lord. They have not on the garment of His righteousness. They may profess to be children of God, but they are not cleansed from sin. They are selfish and self-sufficient. Their experience is Christless. They neither love God supremely nor their neighbor as themselves. They have no true idea of what constitutes holiness. They do not see the defects in themselves. So blinded are they, that they are not able to detect the subtle working of pride and iniquity. They are clad in the rags of self-righteousness, and stricken with spiritual blindness. Satan has cast his shadow between them and Christ, and they have no wish to study the pure, holy character of the Saviour.” — The Review and Herald, February 26, 1901. COR 118.6


“Salvation is through faith in Jesus Christ alone.” — FW 18.3


“Many are led to think that they are on the road to heaven because they profess to believe in Christ, while they reject the law of God. But they will find at last that they were on the way to perdition instead of heaven. Spiritual poison is sugarcoated with the doctrine of sanctification, and administered to the people. Thousands eagerly swallow it, feeling that if they are only honest in their belief they will be safe. But sincerity will not convert error to truth. A man may swallow poison, thinking it is food; but his sincerity will not save him from the effects of the dose.” — FW 32.3


“We look to self, as though we had power to save ourselves; but Jesus died for us because we are helpless to do this. In Him is our hope, our justification, our righteousness. We should not despond and fear that we have no Saviour or that He has no thoughts of mercy toward us. At this very time He is carrying on His work in our behalf, inviting us to come to Him in our helplessness and be saved. We dishonor Him by our unbelief. It is astonishing how we treat our very best Friend, how little confidence we repose in Him who is able to save to the uttermost and who has given us every evidence of His great love.” — FW 36.2


“My brethren, are you expecting that your merit will recommend you to the favor of God, thinking that you must be free from sin before you trust His power to save? If this is the struggle going on in your mind, I fear you will gain no strength and will finally become discouraged.” — FW 36.3


“You may see that you are sinful and undone, but it is just on this account that you need a Saviour. If you have sins to confess, lose no time. These moments are golden. ‘If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness’ (1 John 1:9). Those who hunger and thirst after righteousness will be filled, for Jesus has promised it. Precious Saviour! His arms are open to receive us, and His great heart of love is waiting to bless us.” — FW 37.3


“Some seem to feel that they must be on probation and must prove to the Lord that they are reformed, before they can claim His blessing. But these dear souls may claim the blessing even now. They must have His grace, the Spirit of Christ, to help their infirmities, or they cannot form a Christian character. Jesus loves to have us come to Him, just as we are — sinful, helpless, dependent.” — FW 38.1


“We can do nothing, absolutely nothing, to commend ourselves to divine favor. We must not trust at all to ourselves or to our good works; but when as erring, sinful beings we come to Christ, we may find rest in His love. God will accept every one that comes to Him trusting wholly in the merits of a crucified Saviour. Love springs up in the heart. There may be no ecstasy of feeling, but there is an abiding, peaceful trust. Every burden is light; for the yoke which Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure. The path that before seemed shrouded in darkness becomes bright with beams from the Sun of Righteousness. This is walking in the light as Christ is in the light.” — FW 38.4


“A number of persons were present at this meeting who held to the popular theory of sanctification, and as the claims of God’s law were presented and the true character of this error was shown, one man was so much offended that he rose abruptly and left the meeting hall. I afterward heard that he had come from Stockholm to attend the meeting. In conversation with one of our ministers he claimed to be sinless and said that he had no need of the Bible, for the Lord told him directly what to do; he was far beyond the Bible teachings. What can be expected of those who follow their own imaginings rather than God’s Word but that they will be deluded? They cast away the only detector of error, and what is to prevent the great deceiver from leading them captive at his will?” — FW 53.2

Ellen G. White — Amazing Quotes


“We permit ourselves to feel altogether too much care, trouble, and perplexity in the Lord’s work. Finite men are not left to carry the burden of responsibility. We need to trust in God, believe in Him, and go forward. The tireless vigilance of the heavenly messengers, and their unceasing employment in their ministry in connection with the beings of earth, show us how God’s hand is guiding the wheel within a wheel. The divine Instructor is saying to every actor in His work, as He said to Cyrus of old: ‘I girded thee, though thou hast not known Me.’

In Ezekiel’s vision God had His hand beneath the wings of the cherubim. This is to teach His servants that it is divine power that gives them success. He will work with them if they will put away iniquity and become pure in heart and life. The bright light going among the living creatures with the swiftness of lightning represents the speed with which this work will finally go forward to completion.

He who slumbers not, who is continually at work for the accomplishment of His designs, can carry forward His great work harmoniously. That which appears to finite minds entangled and complicated, the Lord’s hand can keep in perfect order. He can devise ways and means to thwart the purposes of wicked men, and He will bring to confusion the counsels of them that plot mischief against His people.” — Testimonies, vol. 5, 754.


Begin at My Sanctuary

“Here we see that the church — the Lord’s sanctuary — was the first to feel the stroke of the wrath of God. The ancient men, those to whom God had given great light and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say: The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment. Thus ‘Peace and safety’ is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs that would not bark are the ones who feel the just vengeance of an offended God. Men, maidens, and little children all perish together.” — E.G. White, Testimonies, vol. 5, 211.


“Study the ninth chapter of Ezekiel. These words will be literally fulfilled; yet the time is passing, and the people are asleep. They refuse to humble their souls and to be converted. Not a great while longer will the Lord bear with the people who have such great and important truths revealed to them, but who refuse to bring these truths into their individual experience. The time is short. God is calling — will you hear? Will you receive His message? Will you be converted before it is too late? Soon, very soon, every case will be decided for eternity.” — E.G. White, Manuscript Releases, vol. 1, p. 260. Letter 106, 1909.


“Most startling messages will be borne by men of God’s appointment, messages of a character to warn the people, to arouse them. And while some will be provoked by the warning, and led to resist light and evidence, we are to see from this that we are giving the testing message for this time. Messages will be given out of the usual order.” — Testimonies, vol. 9, p. 137.


“Jesus sends His people a message of warning to prepare them for His coming. To the prophet John was made known the closing work in the great plan of man’s redemption. He beheld an angel flying ‘in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him for the hour of His judgment is come and worship Him that made heaven, and earth, and the sea, and the fountains of waters’ (Revelation 14:6–7).

The angel represented in prophecy as delivering this message symbolizes a class of faithful men, who, obedient to the promptings of God’s Spirit and the teachings of His word, proclaim this warning to the inhabitants of earth. This message was not to be committed to the religious leaders of the people. They had failed to preserve their connection with God, and had refused the light from heaven; therefore they were not of the number described by the apostle Paul: ‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night nor of darkness’ (1 Thessalonians 5:4–5).

The watchmen upon the walls of Zion should be the first to catch the tidings of the Saviour’s advent, the first to lift their voices to proclaim Him near, the first to warn the people to prepare for His coming. But they were at ease, dreaming of peace and safety, while the people were asleep in their sins.

Jesus saw His church, like the barren fig tree, covered with pretentious leaves, yet destitute of precious fruit. There was a boastful observance of the forms of religion, while the spirit of true humility, penitence, and faith — which alone could render the service acceptable to God — was lacking. Instead of the graces of the Spirit, there were manifested pride, formalism, vainglory, selfishness, and oppression.

A backsliding church closed their eyes to the signs of the times. God did not forsake them, or suffer His faithfulness to fail; but they departed from Him, and separated themselves from His love. As they refused to comply with the conditions, His promises were not fulfilled to them.” — E.G. White, The Spirit of Prophecy, vol. 4, pp. 199–200.


“The world must not be introduced into the church, and married to the church, forming a bond of unity. Through this means the church will become indeed corrupt, and as stated in Revelation, ‘a cage of every unclean and hateful bird.’” — Testimonies to Ministers, p. 265.


“If the church of God becomes lukewarm it does not stand in favor with God any more than do the churches that are represented as having fallen and become the habitation of devils and the hold of every foul spirit and the cage of every unclean and hateful bird. Those who have had opportunities to hear and receive the truth, and who have united with the Seventh-day Adventist church, calling themselves the commandment-keeping people of God, and yet possess no more vitality and consecration to God than do the nominal churches, will receive of the plagues of God just as verily as the churches who oppose the law of God.” — E.G. White, Letter 35, 1898.


“In the balances of the sanctuary the Seventh-day Adventist church is to be weighed. She will be judged by the privileges and advantages that she has had. I saw our Instructor pointing to the garments of so-called righteousness. Stripping them off, He laid bare the defilement beneath. Then He said to me: ‘Can you not see how they have pretentiously covered up their defilement and rottenness of character? How is the faithful city become a harlot?’” — E.G. White, Testimonies, vol. 8, pp. 247–250.


“The church cannot measure herself by the world nor by the opinion of men nor by what she once was. Her faith and her position in the world as they now are must be compared with what they would have been if her course had been continually onward and upward. The church will be weighed in the balances of the sanctuary. If her moral character and spiritual state do not correspond with the benefits and blessings God has conferred upon her, she will be found wanting.” — Testimonies, vol. 5, pp. 83–84.


“When this church is weighed in the balances of the sanctuary, it is found wanting, having left its first love. What is the fatal deficiency? — ‘Thou hast left thy first love.’ The light that gladdened your heart when you first understood the message for this time is an essential element in your experience and labors, and this has been lost out of your heart and life. Christ beholds your lack of zeal, and declares that you have fallen, and are in a perilous position.” — E.G. White, Review and Herald, vol. 2, pp. 462–463.


“In the time of the Saviour, the Jews had so covered over the precious jewels of truth with the rubbish of tradition and fable, that it was impossible to distinguish the true from the false. The Saviour came to clear away the rubbish of superstition and long-cherished errors, and to set the jewels of God’s word in the framework of truth.

What would the Saviour do if He should come to us now as He did to the Jews? He would have to do a similar work in clearing away the rubbish of tradition and ceremony. The Jews were greatly disturbed when He did this work. They had lost sight of the original truth of God, but Christ brought it again to view.

It is our work to free the precious truths of God from superstition and error. What a work is committed to us in the gospel! An angel’s pen could not portray all the glory of the revealed plan of redemption. The Bible tells how Christ bore our sins, and carried our sorrows. Here is revealed how mercy and truth have met together at the cross of Calvary, how righteousness and peace have kissed each other, how the righteousness of Christ may be imparted to fallen man. There infinite wisdom, infinite justice, infinite mercy, and infinite love were displayed. Depths, heights, lengths, and breadths of love and wisdom, all passing knowledge, are made known in the plan of salvation.” — Review and Herald, June 4, 1889.


“As reformers they had come out of the denominational churches, but they now act a part similar to that which the churches acted. We hoped that there would not be the necessity for another coming out.” — E.G. White, The Ellen G. White 1888 Materials, vol. 1, pp. 356–357.


“I was shown the necessity of those who believe that we are having the last message of mercy, being separate from those who are daily imbibing new errors. I saw that neither young nor old should attend their meetings; for it is wrong to thus encourage them while they teach error that is a deadly poison to the soul and teach for doctrines the commandments of men. The influence of such gatherings is not good. If God has delivered us from such darkness and error, we should stand fast in the liberty wherewith He has set us free and rejoice in the truth.

God is displeased with us when we go to listen to error, without being obliged to go; for unless He sends us to those meetings where error is forced home to the people by the power of the will, He will not keep us. The angels cease their watchful care over us, and we are left to the buffetings of the enemy, to be darkened and weakened by him and the power of his evil angels; and the light around us becomes contaminated with the darkness.” — EW 124.3.


“The time will soon come when the prophecy of Ezekiel 9 will be fulfilled; that prophecy should be carefully studied, for it will be fulfilled to the very letter.” — E.G. White, 1888 Materials, p. 1303.


“The desolation of Jerusalem stands as a solemn warning before the eyes of modern Israel.” — The Signs of the Times, February 12, 1880.


“The desolation of Jerusalem in the days of Jeremiah is a solemn warning to modern Israel, that the counsels and admonitions given them through chosen instrumentalities cannot be disregarded with impunity.” — Prophets and Kings, 416.


“Any connection with infidels and unbelievers which would identify us with them is forbidden by the word. We are to come out from them and be separate. In no case are we to link ourselves with them in their plans or work.” — E.G. White, Fundamentals of Christian Education, 482.


“Jesus is about to leave the mercy seat of the heavenly sanctuary to put on garments of vengeance and pour out His wrath in judgments upon those who have not responded to the light God has given them. ‘Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.’

Instead of being softened by the patience and long forbearance that the Lord has exercised toward them, those who fear not God and love not the truth strengthen their hearts in their evil course. But there are limits even to the forbearance of God, and many are exceeding these boundaries. They have overrun the limits of grace, and therefore God must interfere and vindicate His own honour.” — 5T 207.4.


“With unerring accuracy the Infinite One still keeps an account with all nations. While His mercy is tendered with calls to repentance, this account will remain open; but when the figures reach a certain amount which God has fixed, the ministry of His wrath commences. The account is closed. Divine patience ceases. There is no more pleading of mercy in their behalf.” — 5T 208.2.


“The prophet, looking down the ages, had this time presented before his vision. The nations of this age have been the recipients of unprecedented mercies. The choicest of heaven’s blessings have been given them, but increased pride, covetousness, idolatry, contempt of God, and base ingratitude are written against them. They are fast closing up their account with God.” — 5T 208.3.


“But that which causes me to tremble is the fact that those who have had the greatest light and privileges have become contaminated by the prevailing iniquity. Influenced by the unrighteous around them, many, even of those who profess the truth, have grown cold and are borne down by the strong current of evil. The universal scorn thrown upon true piety and holiness leads those who do not connect closely with God to lose their reverence for His law. If they were following the light and obeying the truth from the heart, this holy law would seem even more precious to them when thus despised and set aside.

As the disrespect for God’s law becomes more manifest, the line of demarcation between its observers and the world becomes more distinct. Love for the divine precepts increases with one class according as contempt for them increases with another class.” — 5T 209.1.


“The crisis is fast approaching. The rapidly swelling figures show that the time for God’s visitation has about come. Although loath to punish, nevertheless He will punish, and that speedily. Those who walk in the light will see signs of the approaching peril; but they are not to sit in quiet, unconcerned expectancy of the ruin, comforting themselves with the belief that God will shelter His people in the day of visitation. Far from it. They should realize that it is their duty to labour diligently to save others, looking with strong faith to God for help. ‘The effectual fervent prayer of a righteous man availeth much.’” — 5T 209.2.


“The earnest prayers of this faithful few will not be in vain. When the Lord comes forth as an avenger, He will also come as a protector of all those who have preserved the faith in its purity and kept themselves unspotted from the world. It is at this time that God has promised to avenge His own elect which cry day and night unto Him, though He bear long with them.” — 5T 210.1.


“In the time when His wrath shall go forth in judgments, these humble, devoted followers of Christ will be distinguished from the rest of the world by their soul anguish, which is expressed in lamentation and weeping, reproofs and warnings. While others try to throw a cloak over the existing evil, and excuse the great wickedness everywhere prevalent, those who have a zeal for God’s honour and a love for souls will not hold their peace to obtain favour of any.

Their righteous souls are vexed day by day with the unholy works and conversation of the unrighteous. They are powerless to stop the rushing torrent of iniquity, and hence they are filled with grief and alarm. They mourn before God to see religion despised in the very homes of those who have had great light. They lament and afflict their souls because pride, avarice, selfishness, and deception of almost every kind are in the church. The Spirit of God, which prompts to reproof, is trampled underfoot, while the servants of Satan triumph. God is dishonoured, the truth made of none effect.” — 5T 210.3.


“The class who do not feel grieved over their own spiritual declension, nor mourn over the sins of others, will be left without the seal of God. The Lord commissions His messengers, the men with slaughtering weapons in their hands: ‘Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.’” — 5T 211.1.


“These persons come to feel secure in their deceptions and, because of His long-suffering, say that the Lord seeth not, and then act as though He had forsaken the earth. But He will detect their hypocrisy and will open before others those sins which they were so careful to hide.” — 5T 211.3.


“No superiority of rank, dignity, or worldly wisdom, no position in sacred office, will preserve men from sacrificing principle when left to their own deceitful hearts. Those who have been regarded as worthy and righteous prove to be ring-leaders in apostasy and examples in indifference and in the abuse of God’s mercies. Their wicked course He will tolerate no longer, and in His wrath He deals with them without mercy.” — 5T 212.1.


“It is with reluctance that the Lord withdraws His presence from those who have been blessed with great light and who have felt the power of the word in ministering to others. They were once His faithful servants, favoured with His presence and guidance; but they departed from Him and led others into error, and therefore are brought under the divine displeasure.” — 5T 212.2.


“The day of God’s vengeance is just upon us. The seal of God will be placed upon the foreheads of those only who sigh and cry for the abominations done in the land. Those who link in sympathy with the world are eating and drinking with the drunken and will surely be destroyed with the workers of iniquity. ‘The eyes of the Lord are over the righteous, and His ears are open unto their prayers: but the face of the Lord is against them that do evil.’” — 5T 212.3.


“Our own course of action will determine whether we shall receive the seal of the living God or be cut down by the destroying weapons. Already a few drops of God’s wrath have fallen upon the earth; but when the seven last plagues shall be poured out without mixture into the cup of His indignation, then it will be forever too late to repent and find shelter. No atoning blood will then wash away the stains of sin.” — 5T 212.4.


“Not all who profess to keep the Sabbath will be sealed. There are many even among those who teach the truth to others who will not receive the seal of God in their foreheads. They had the light of truth, they knew their Master’s will, they understood every point of our faith, but they had not corresponding works. These who were so familiar with prophecy and the treasures of divine wisdom should have acted their faith. They should have commanded their households after them, that by a well-ordered family they might present to the world the influence of the truth upon the human heart.” — 5T 213.2.


“However high any minister may have stood in the favour of God, if he neglects to follow out the light given him of God, if he refuses to be taught as a little child, he will go into darkness and satanic delusions and will lead others in the same path.” — 5T 214.1.


“Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost.” — 5T 214.2.


“We are too easily satisfied with our attainments. We feel rich and increased with goods and know not that we are ‘wretched, and miserable, and poor, and blind, and naked.’ Now is the time to heed the admonition of the True Witness: ‘I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.’” — 5T 214.3.


“In this life we must meet fiery trials and make costly sacrifices, but the peace of Christ is the reward. There has been so little self-denial, so little suffering for Christ’s sake, that the cross is almost entirely forgotten. We must be partakers with Christ of His sufferings if we would sit down in triumph with Him on His throne. So long as we choose the easy path of self-indulgence and are frightened at self-denial, our faith will never become firm, and we cannot know the peace of Jesus nor the joy that comes through conscious victory.

The most exalted of the redeemed host that stand before the throne of God and the Lamb, clad in white, know the conflict of overcoming, for they have come up through great tribulation. Those who have yielded to circumstances rather than engage in this conflict will not know how to stand in that day when anguish will be upon every soul, when, though Noah, Job, and Daniel were in the land, they could save neither son nor daughter, for everyone must deliver his soul by his own righteousness.” — 5T 215.1.


“No one need say that his case is hopeless, that he cannot live the life of a Christian. Ample provision is made by the death of Christ for every soul. Jesus is our ever-present help in time of need. Only call upon Him in faith, and He has promised to hear and answer your petitions.” — 5T 215.2.


“It is now that we must keep ourselves and our children unspotted from the world. It is now that we must wash our robes of character and make them white in the blood of the Lamb. It is now that we must overcome pride, passion, and spiritual slothfulness. It is now that we must awake and make determined effort for symmetry of character.

‘Today if ye will hear His voice, harden not your hearts.’ We are in a most trying position, waiting, watching for our Lord’s appearing. The world is in darkness. ‘But ye, brethren,’ says Paul, ‘are not in darkness, that that day should overtake you as a thief.’ It is ever God’s purpose to bring light out of darkness, joy out of sorrow, and rest out of weariness for the waiting, longing soul.” — 5T 215.4.


“What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mould and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth — these are receiving the heavenly mould and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” — 5T 216.1.


“Now is the time to prepare. The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts. All who receive the seal must be without spot before God — candidates for heaven. Go forward, my brethren and sisters. Search the Scriptures for yourselves, that you may understand the fearful solemnity of the present hour.” — 5T 216.2.


“The names of the seven churches are symbolic of the church in different periods of the Christian Era. The number indicates completeness, and is symbolic of the fact that the messages extend to the end of time, while the symbols used reveal the condition of the church at different periods in the history of the world.” — E.G. White, The Acts of the Apostles, 585.


“The woman is a symbol of the church, and the remnant of the church represents the Christians of the last generation of men, living just prior to the second advent. The dragon makes war on these for keeping the commandments of God, Sabbath and all, and having the testimony of Jesus Christ, which, according to the inspired definition of Revelation 19:10, ‘is the spirit of prophecy.’ Here, then, are the causes of the dragon’s warfare upon the remnant. They teach the observance of the ten commandments, and the revival of the gifts, and acknowledge the gift of prophecy among them.

When the devil got one foot upon the fourth commandment, and the other upon the gifts planted in the Christian church by Jesus Christ, then his satanic majesty was filled with revengeful delight. But when the remnant, whom God designs to fit for translation to heaven without seeing death, ‘ask for the old paths, where is the good way, and walk therein,’ then the dragon is wroth, and makes war on them.

The true spirit of the dragonic host, which is already being somewhat developed, is vividly described in Isaiah 30:8–13, as being manifested just prior to the sudden destruction of those who hate the pure testimony, and love smooth and deceitful things.” — E.G. White, Spiritual Gifts, vol. III, 26–27.


“The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out — the chaff separated from the precious wheat. This is a terrible ordeal, but nevertheless it must take place. None but those who have been overcoming by the blood of the Lamb and the word of their testimony will be found with the loyal and true, without spot or stain of sin, without guile in their mouths.

The remnant that purify their souls by obeying the truth gather strength from the trying process, exhibiting the beauty of holiness amid the surrounding apostasy. All these, He says, ‘I have graven upon the palms of My hands’ (Isaiah 49:16). That which God required of Adam before his fall was perfect obedience to His law. God requires now what He required of Adam — perfect obedience, righteousness without a flaw, without shortcoming in His sight. We cannot do this without that faith that brings Christ’s righteousness into daily practice.” — E.G. White, Selected Messages, vol. 2, 380.


“The second angel’s message had its initial sounding early in the summer of 1844 in the call to the Advent believers to come out of the nominal churches that had rejected the proclamation of the first angel’s message.” — Early Writings, Appendix Note, p. 304.


“There is as great a difference in our faith and that of nominal professors as the heavens are higher than the earth.” — Spiritual Gifts, vol. 2, p. 300.


“The world is against us, the popular churches are against us, the laws of the land will soon be against us. God has committed to us the special truths for this time to make known to the world.” — Testimonies for the Church, vol. 5, p. 236.


“The same trials have been experienced by men of God in ages past. Wycliffe, Huss, Luther, Tyndale, Baxter, Wesley — urged that all doctrines be brought to the test of the Bible and declared that they would renounce everything which it condemned. Against these men persecution raged with relentless fury; yet they ceased not to declare the truth. Different periods in the history of the church have each been marked by the development of some special truth, adapted to the necessities of God’s people at that time.

Every new truth has made its way against hatred and opposition; those who were blessed with its light were tempted and tried. The Lord gives a special truth for the people in an emergency. Who dare refuse to publish it? He commands His servants to present the last invitation of mercy to the world. They cannot remain silent, except at the peril of their souls. Christ’s ambassadors have nothing to do with consequences. They must perform their duty and leave results with God.” — GC 609.1.


“The Lord has shown me that precious souls are starving and dying for want of the present, sealing truth, the meat in due season; and that the swift messengers should speed on their way, and feed the flock with the present truth. I heard an angel say, ‘Speed the swift messengers, speed the swift messengers; for the case of every soul will soon be decided, either for life, or for death.’

I saw that those who had the means were required to help speed those messengers, that God had called to labor in His cause, and as they went from place to place, they would be safe from the prevailing pestilence. But if any went that were not sent of God, they would be in danger of being cut down by the pestilence; therefore all should earnestly seek for duty, and be sure and move by the direction of the Holy Spirit.

‘Destruction is coming like a mighty whirlwind.’ I begged of the angel to pity and to save those who loved this world, and were attached to their possessions, and were not willing to cut loose from them, and sacrifice them to speed the messengers on their way to feed the hungry sheep, who were perishing for want of spiritual food.

As I viewed poor souls dying for want of the present truth, and some who professed to believe the truth were letting them die, by withholding the necessary means to carry forward the work of God — the sight was too painful, and I begged of the angel to remove it from me. I saw that when the cause of God called for some of their property, like the young man who came to Jesus (Matthew 19:16–22), they went away sorrowful; and that soon the overflowing scourge would pass over and sweep their possessions all away, and then it would be too late to sacrifice earthly goods, and lay up a treasure in heaven.

Then again was held up before me those who were not willing to dispose of this world’s goods to save perishing souls, by sending them the truth, while Jesus stands before the Father, pleading His blood, His sufferings, and His death for them; and while God’s messengers were waiting, ready to carry them the saving truth that they might be sealed with the seal of the living God. It was hard for some who professed to believe the present truth to even do so little as to hand the messengers God’s own money, that He had lent them to be stewards over.

Then the suffering Jesus, His sacrifice and love so deep, as to give His life for them, was again held up before me; and then the lives of those who professed to be His followers, who had this world’s goods, and considered it so great a thing to help the cause of salvation. The angel said, ‘Can such enter heaven?’ Another angel answered, ‘No, never, never, never. Those who are not interested in the cause of God on earth, can never sing the song of redeeming love above.’

I saw that the quick work that God was doing on earth would soon be cut short in righteousness, and that the swift messengers must speed on their way to search out the scattered flock. An angel said, ‘Are all messengers? No, no — God’s messengers have a message.’

I saw that the cause of God had been hindered, and dishonored by some travelling who had no message from God. Such will have to give an account to God for every dollar they have used in travelling where it was not their duty to go; for that money might have helped on the cause of God, and for the lack of it, souls have starved and died for the want of spiritual food, that might have been given them by God’s called and chosen messengers if they had had the means.

I saw that those who have strength to labor with their hands, and help sustain the cause, were as accountable for that strength, as others were for their property.” — E.G. White, Review and Herald Articles, vol. 1, p. 11, cols. 2 and 3.


“Peter’s fall was not instantaneous, but gradual. Self-confidence led him to the belief that he was saved, and step after step was taken in the downward path, until he could deny his Master. Never can we safely put confidence in self or feel, this side of heaven, that we are secure against temptation. Those who accept the Saviour, however sincere their conversion, should never be taught to say or to feel that they are saved. This is misleading. Every one should be taught to cherish hope and faith; but even when we give ourselves to Christ and know that He accepts us, we are not beyond the reach of temptation. God’s word declares, ‘Many shall be purified, and made white, and tried’ (Daniel 12:10). Only he who endures the trial will receive the crown of life (James 1:12).

Those who accept Christ, and in their first confidence say, ‘I am saved,’ are in danger of trusting to themselves. They lose sight of their own weakness and their constant need of divine strength. They are unprepared for Satan’s devices, and under temptation many, like Peter, fall into the very depths of sin. We are admonished, ‘Let him that thinketh he standeth, take heed lest he fall’ (1 Corinthians 10:12). Our only safety is in constant distrust of self, and dependence on Christ.”


“Those who are really seeking to perfect Christian character will never indulge the thought that they are sinless. Their lives may be irreproachable, they may be living representatives of the truth which they have accepted; but the more they discipline their minds to dwell upon the character of Christ, and the nearer they approach to His divine image, the more clearly will they discern its spotless perfection, and the more deeply will they feel their own defects.”

“Those who take pains to call attention to their good works, constantly talking of their sinless state and endeavoring to make their religious attainments prominent, are only deceiving their own souls by so doing.” — The Sanctified Life, pp. 7 and 12.


“But we shall not boast of our holiness. As we have clearer views of Christ’s spotlessness and infinite purity, we shall feel as did Daniel, when he beheld the glory of the Lord, and said, ‘My comeliness was turned in me into corruption.’” — Selected Messages, vol. 3, p. 355.


“Why is it that so many claim to be holy and sinless? It is because they are so far from Christ.” — Manuscript 5, 1885.


“When men learn they cannot earn righteousness by their own merit of works, and they look with firm and entire reliance upon Jesus Christ as their only hope, there will not be so much of self and so little of Jesus. Souls and bodies are defiled and polluted by sin, the heart is estranged from God, yet many are struggling in their own finite strength to win salvation by good works. Jesus, they think, will do some of the saving; they must do the rest. They need to see by faith the righteousness of Christ as their only hope for time and for eternity.” — 1888 Materials, p. 818.


“For nearly every false religion has been based on the same principle — that man can depend upon his own efforts for salvation.” — Patriarchs and Prophets, p. 73.


“Why, is it possible that we believe that we are to leave these earthly scenes of sin and sorrow? Then why not reveal it to the world? Why not show to the world that the power of the truth is with you, and then be as a shining light to the world.

I have been awake night after night with a sense of agony for the people of God, that the sweat would roll off from me. Some things fearfully impressive were presented to me. I was in an assembly when a man of noble, majestic stature came in and took his position on the platform and unrolled what looked like several long leaves fastened together. And as he turned the pages his hand ran down the page and his eyes swept over the congregation. As he turned them from right to left I could see what was on them.

I saw there different names and characters and sins that were written down. There were sins of every description — selfishness, envy, pride, jealousy, evil-surmising, hypocrisy and licentiousness, hatred and murder in the heart, because of this envy and jealousy. These sins were right among the ministers and people. Page after page was turned.

And a voice said that the time had come when the work in heaven is all activity for the inhabitants of this world. The time had come when the temple and its worshipers had to be measured. These were worshipers that were consecrated. Then there were other names that were to be blotted out of the book of life. They had had light and knowledge, and precept upon precept, and appeal upon appeal, but they had never had the transforming grace of Christ in their hearts. They had never had a living connection with Jesus Christ; therefore the light that would come to them through His word they did not bring into their lives and character.

This is what I saw, and I woke up and found myself sitting up in bed with great drops of perspiration on my brow. I felt paralyzed. After this some things happened which caused me great sadness. The worst thing — the most grievous — is the want of love and the want of compassion one for another. That is what God presented in such a light before me, and I wanted to say to you that if ever there was a time when we should humble ourselves before God, it is now.

What souls are there here who will have their sins unforgiven and their names blotted out of the book of life? We do not know what we are doing. If we have unclean hands we cannot enter heaven. Is it so that we are being fitted for the society of angels? Is it so that we are to come in the presence of a holy God? Do we sense it? Do we sense that we are to make characters every day, that God is watching the development of character and weighing moral worth, and that our lives are recorded in the books of heaven as your face is stamped on the polished plate of the artist? I cannot see how you can be so lazy, so indolent, so easy, and so contented.” — 1888 Materials, p. 158.


“But the trouble is, there is a great lot of ceremony and form. What we want is the love of Christ, to love God supremely and our neighbor as ourselves. When we have this, there will be a breaking down as with the walls of Jericho before the children of Israel. But there is such an amount of selfishness and desire of supremacy in our ranks.

I want to say to my brethren, Shall we humble our hearts before God and be converted? Shall we put off all of the self-sufficiency and the lifting up of ourselves, and come down at the foot of the cross? The lower we lie at the foot of the cross, the more clear will be our view of Christ. For just as soon as we begin to lift ourselves up and to think that we are something, the view of Christ grows dimmer and dimmer and Satan steps in so that we cannot see Him at all. But what we want is to come and dwell in view of the cross.

Is there no power that can take hold of our sensibilities and show us that we are near the verge of the eternal world? Can we not get our minds on the other side? What can be done to arouse our people? Why, these light afflictions — how we talk about them. Hear what Paul says about them: ‘For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen’ (2 Corinthians 4:17–18). Would you consider that to be beaten with rods, to be a night and a day in the deep, to suffer with hunger, cold, nakedness, and all these things — and worst of all from false brethren — were light afflictions? But he says, These light afflictions.

Now, brethren, I am thoroughly disgusted and indignant for my Saviour, that those who profess to be Christians are babies. They are indignant if anyone does anything that does not suit them. And if anyone crosses their path, they are discouraged and want to give up. Well, let them give up if they cannot do what is right. They must be hewed and fitted for the heavenly building. Now there is too much self. We want self to die and be hid in Christ Jesus; then we will not talk of discouragement and difficulties and all these small things, but we will talk of the great plan of redemption and the matchless power of Jesus Christ to come to our world and take upon Him human nature that we through Him might be elevated and have a seat at His right hand. What could be more pleasant than that?

If this is not enough, what more could heaven do for the fallen race than has been done? What more, says Christ, ‘could I do for My sheep than that I have done’? He will let us go unless we change our attitude before God, for He has done all He could to save us.” — 1888 Materials, p. 423.


“There are many who preach discourses, lamenting the extensive and deplorable depravity now existing in the world, but they fail to do their part in shedding heaven’s light into the world’s moral darkness.” — 1888 Materials, p. 427.


“When the lips of the watchman are touched with a live coal from off the altar by the Lord of hosts, the trumpet will give a certain sound, very different from the sound we have hitherto heard. God has a living testimony for the world. This tame, lifeless sermonizing is not after God’s order. I appeal to you, men in responsible positions, do not seek to meet the world’s standard, to catch the world’s ideas. Do not speak smooth things, prophesying deceit. The Comforter, the Holy Spirit of God, whom ‘the Father shall send in My name,’ said Christ, shall convince the world of sin, of righteousness, and of judgment.

The ministers of the Lord are to ‘reprove, rebuke, exhort, with all longsuffering and doctrine.’ We have a heaven to gain and a hell to shun. We are under obligation as those who have made solemn vows to God, and who have been commissioned as the messengers of Christ, as stewards of the mysteries of the grace of God, to declare faithfully the whole counsel of God.

The tenderness of spirit, the kindness, the courtesy, the refinement of feeling, that characterizes those who are learning in the school of Christ, has passed out of the heart and life of many who think that God is using them. The True Witness says, ‘I have somewhat against thee, because thou hast left thy first love.’” — 1888 Materials, p. 443.


“I believe there will be a decided advance among our people, a more earnest endeavor to keep pace with the third angel’s message. We may expect at any time new and startling claims from Satan through his agents, and shall not the people of God be wide awake, shall they not become strong in the strength of the Mighty One? Wise in the wisdom of God? A crisis has arrived in the government of God in which something great and decisive must be done. The delay will not be prolonged long.

The wrath of God will not be long withheld; justice is only to speak the word and in a moment what confusion there will be — voices and thunderings, and lightnings and earthquakes, and universal desolation. Now is our time to be good and to do good, while with wide-awake senses we watch every movement in the government of God, with apprehension. But if our life and character is after the divine model, we shall be hid with Christ in God.

The world is full of evidences of God’s love for fallen man. How much He loved us we can never with our finite minds measure; we have no line with which to fathom, no standard with which to compare it, but with John we may say, ‘He so loved the world that He gave His only begotten Son,’ that through Christ He might confer on us everlasting life. This subject fills my mind, and it is so grand, so elevating, that I am entranced as I think of it.” — 1888 Materials.


“Jesus is your helper. Do not doubt this for one moment. Just look up and believe and trust in God, the living God. I see no reason why the Lord has not heard our prayers. I believe with all my heart and mind that He has done this. Just trust in the Lord fully and do not be discouraged. Hope in God. Praise His holy name. He loves you and has a fatherly care for you. Oh, that God will be your Helper every day.” — 1888 Materials, p. 450.


“We know that the Lord is gracious, and of tender pity for our weaknesses. If not, we might despair; but we have reason for constant gratitude, encouragement, and hope, because Jesus has given His precious life for us that we might have His grace, His power, and divine strength. It is not His pleasure that we should go forward in weakness and in inefficiency, when heaven is full of blessings for us. This thought should awaken in us gratitude and thanksgiving and praise that Christ is the center in heaven, the Lamb in the midst of the throne.

With Christ in view, can Christians doubt? Christ is the center of the church on earth, seen and acknowledged by faith. Shall we cherish doubts? Shall we, by our unbelief, dishonor God, who has done everything for us? God forbid. Jesus is very precious to my soul. We are amid the perils of the last days, and in this evil time everyone is held responsible by the Holy Spirit for his personal position before the church and the world. It is an individual work that each is required to do to cast himself upon the Lord.” — 1888 Materials, p. 453.


“In the exercise of the long-suffering of God, He gives to nations a certain period of probation, but there is a point which, if they pass, there will be the visitation of God in His indignation; He will punish. The world has been advancing from one degree of contempt for God’s law to another, and the prayer may be appropriate at this time, ‘It is time for Thee, Lord, to work; for they have made void Thy law’ (Psalm 119:126). In answer to this prayer, ere long, the wrath of an offended God will be poured out without mercy; then as we approach this time, be careful what advice and counsel we give to the people who need to be strengthened in Christian experience, lest you prove yourself to be like Aaron who consented to make the golden calf.” — 1888 Materials, p. 479.


“Do not, in this critical time, be marking out ways for God’s people, for how do you know what God designs to do with and for His people? He means to make exhibitions of His power before our enemies. The salvation of the righteous is of the Lord, and His wisdom and His strength are their present and sufficient help in every time of need. He can work for them whatsoever seemeth good in His sight, and nothing can be done for or against them, other than His providence shall permit to be done.

The children of light are wise and powerful, according to their reliance upon God, and the wisdom and help of men may defeat the very purpose of God. The world is against the disciples of Christ, but they will obtain help of God, and then, God working for them, they will enlighten and bless those who are not in the truth. In all ages, the righteous have obtained help from God, and the enemies of His people can never put down those whom God would lift up.

How often has Satan sought to destroy those whom God is leading and guiding. The faithful disciples of Jesus need not be terrified by the rulers of darkness of this world, because the power of the enemy is limited and beyond his limits he cannot go.

The men in responsible positions have disappointed Jesus. They have refused precious blessings, and refused to be channels of light, as He wanted them to be. The knowledge they should receive of God, that they might be a light and blessing to others, they refuse to accept, and thus become channels of darkness. The Spirit of God is grieved. Never can the heart be stirred up with envy, with evil-surmising, with evil reports, but the intellect becomes unbalanced, and cannot decide correctly any controverted point. The attributes of Satan which have found entrance to the soul cannot harmonize with truth.” — 1888 Materials, p. 520.


“Christ is seeking to reproduce Himself in the hearts of men. There can be no growth or fruitfulness in the life that is centered on self. If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. As you receive the Spirit of Christ — the Spirit of unselfish love and labor for others — you will grow and bring forth fruit. Your faith will increase, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely.” — Christ’s Object Lessons, pp. 67–68.


“God leads His people on, step by step. He brings them into positions which are calculated to reveal the motives of the heart. Some endure at one point but fall off at the next. At every advance step the heart is tested and tried a little closer. If any find their hearts opposed to the straight work of God, it should convince them that they have a work to do in overcoming, or they will be finally rejected of the Lord.” — E.G. White, Mind, Character, and Personality, vol. 1, 347.


“The precious graces of the Holy Spirit are not developed in a moment. Courage, fortitude, meekness, faith, unwavering trust in God’s power to save, are required by the experience of years. By a life of holy endeavor and firm adherence to the right, the children of God are to seal their destiny.” — E.G. White, The Ministry of Healing, p. 454.


“God’s children are very precious in His sight, and those who by pen or voice weaken the influence of even the least of those who believe in Jesus Christ, are registered in heaven as injurers of the Lord Himself. ‘Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.’” — E.G. White, Selected Messages, vol. 3, p. 344.


“We are to direct the weapons of our warfare against our foes, but never to turn them toward those who are under marching orders from the King of kings, who are fighting manfully the battles of the Lord of lords. Let no one aim at a soldier whom God recognizes, who God has sent forth to bear a special message to the world and to do a special work.” — E.G. White, Selected Messages, vol. 3, p. 344.


“We are to grow daily in spiritual loveliness. We shall often have to bow down to weep at the feet of Jesus, because of our shortcomings and mistakes; but we are not to be discouraged — we are to pray more fervently, believe more fully, and try again with more steadfastness to grow into the likeness of our Lord.” — E.G. White, Maranatha, p. 227.


“Those who would overcome must put to the tax every power of their being. They must agonize on their knees before God for divine power. Christ came to be our example, and to make known to us that we may be partakers of the divine nature (2 Peter 1:4–12) — by having escaped the corruptions that are in the world through lust. Christ, by His own example, made it evident that man may stand in integrity. Men may have a power to resist evil — a power that neither earth, nor death, nor hell can master; a power that will place them where they may overcome as Christ overcame. Divinity and humanity may be combined in them.” — E.G. White, Review and Herald, vol. 2, p. 367.


“Let none, then, regard their defects as incurable. God will give faith and grace to overcome them.” — The Great Controversy, p. 489.


“Every moment is of the highest value. Time is granted them, not to be employed in studying their own ease and becoming dwellers on the earth, but to be used in the work of overcoming every defect in their own characters and in helping others, by example and personal effort, to see the beauty of holiness. God has a people upon the earth who in faith and holy hope are tracing down the roll of fast-fulfilling prophecy and are seeking to purify their souls by obeying the truth, that they may not be found without the wedding garment when Christ shall appear. The signs foretold in prophecy are fast fulfilling around us. This should arouse every true follower of Christ to zealous action.” — Testimonies, vol. 4, pp. 306–307.


“Here is where you bring yourself into condemnation, that you continue to sin. In the strength of Christ cease to sin. Every provision has been made that grace should abide with you, that sin shall ever appear the hateful thing that it is. ‘And if any man sin,’ he is not to give himself up in despair and talk like a man who is lost to Christ.” — E.G. White, Mind, Character and Personality, vol. 2, p. 456.


“When man is created anew in Christ Jesus, he becomes a partaker of the divine nature. God has, through His own power, united in man the human and the divine. He clothes humanity with the robe of Christ’s righteousness. Man is enabled to discern the Saviour, and by beholding he is changed into the likeness of His character. He recognizes the words of Christ, ‘All power is given unto Me in heaven and in earth.’ He who discerns Christ is a partaker of His Spirit and His righteousness. He has the inward assurance that Christ is abiding in the soul-temple.” — E.G. White, Manuscript Releases, vol. 21, p. 20.


“It will cost us an effort to secure eternal life. It is only by long and persevering effort, sore discipline, and stern conflict that we shall be overcomers. But if we patiently and determinedly, in the name of the Conqueror who overcame in our behalf in the wilderness of temptation, overcome as He overcame, we shall have the eternal reward. Our efforts, our self-denial, our perseverance, must be proportionate to the infinite value of the object of which we are in pursuit.” — Testimonies, vol. 3, pp. 324–325.


“At this time in the history of the world, we should have but one object in view — to gain eternal life. Every other desire should be subordinate to this. The work of regeneration must go on in every soul until perfection of character is reached; for nothing short of this will meet the mind of God.” — E.G. White, Manuscript Releases, vol. 5, 338.


“Christ is seeking to reproduce Himself in the hearts of men. There can be no growth or fruitfulness in the life that is centered on self. If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. As you receive the Spirit of Christ — the Spirit of unselfish love and labor for others — you will grow and bring forth fruit. Your faith will increase, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely.” — E.G. White, Christ’s Object Lessons, pp. 67–68.

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