Category: ADVENTIST CHURCH

  • Why Do Christians Reject Righteousness by Faith? The Third Angel’s Message

    Why Do Christians Reject Righteousness by Faith? The Third Angel’s Message

    1. Looking Like a Christian While Working for Self

    Many Christians love to sound and look like Christians. There are two sides to this, however, and the side that appears most Christian is often not truly so — or is only so in appearance. Why do so many Christians desperately want to be seen as Christians rather than be Christians? This is precisely what the righteousness by faith message addresses.

    Does doing everything that sounds and looks Christian make us Christian? No. Performing religious duties and seemingly doing everything Jesus commands does not make us Christian. Righteousness by faith tells us that Christianity is not what we do — it is what we are. As long as we are caught up in appearances, we are just as lost as the Pharisees.


    2. Looking Like a Christian for People’s Applause

    It seems so hard for people to understand that nothing we can do earns us heaven. Furthermore, none of our works are truly done by ourselves. Our works come automatically once we spend time in daily connection with Jesus. This is righteousness by faith.

    Once someone continues to believe that what they do makes them a Christian, they remain lost.

    Connection with Jesus has nothing to do with what we do. Connection with Jesus has everything to do with who we are. The works are done by faith — by Jesus, through us. The works of God in us are never done so that we might be saved, approved, or have our conscience appeased. Righteousness by faith begins here.

    Why do so many Christians still believe their Christianity is based entirely on what they do? Because they have believed the lie that there is something inherently good in them.


    3. Looking Like a Christian for Self-Gratification

    Once a Christian truly believes and understands that there is nothing good in him apart from Christ, he will stop performing and striving to appear righteous before others or to satisfy his own conscience. Christianity has nothing to do with what you do — what you do is the natural outworking of who you are. This is righteousness by faith.

    When a Christian measures how well he is doing by his own performance, he is still lost. Paul said in Galatians 5:4:

    “You are separated from Christ, you who are trying to be justified by the law. You have fallen from grace.”

    The Bible makes clear this is a serious matter:

    1. Such a Christian does not truly have Jesus.
    2. This Christian is separated from Jesus — which means they cannot have eternal life.
    3. This Christian has fallen from grace — the very thing that saves us from our fallen condition.

    4. Looking Like a Christian for Peace of Mind

    It is a very sad condition when a Christian measures their spiritual life by what they do. They have not understood that who they are and what they do are two entirely different things. Someone can always do the right thing outwardly while being deeply evil inside. Someone can perform good deeds their entire life yet remain selfish, proud, and uncaring at the core.

    Righteousness by faith tells us that true conversion comes from God through faith. Righteousness by faith transforms the heart so that the power of God works within a person without them straining to produce it. They do not need to worry about their works — those works become automatic.

    The Christian who bases everything on personal performance still believes there is something good in himself. He is lost and does not understand the fallen nature of humanity. He will become rigid, believing that Christianity depends on how strictly one adheres to outward details and performance.

    He thus appeases his own mind, and on a good day — when his obedience to rules and outward performance seems strong — he deludes himself into thinking he has done well. In reality, God has not approved any of his so-called good works. All his works are filthy rags, done in a self-justifying spirit (Isaiah 64:6).


    5. Looking Like a Christian Out of Pride

    Performance-based Christianity is a proud and selfish Christianity. It wants the self to feel good about its own soul. Such a person’s worth as a Christian does not rest on what Jesus did — it rests entirely on what they do and how well they perform. Deep inside, they can be very selfish, proud, uncaring, unloving, and apathetic — resembling Satan far more than Jesus.

    Their understanding of what makes a Christian has nothing to do with resembling Christ. It has everything to do with following rules. Satan follows rules. In fact, Satan’s army is highly organized and orderly. Does that make Satan and his army good and holy? No.

    Now is the time, brothers and sisters, to repent of this self-justifying spirit that stands in direct opposition to the righteousness by faith message. Those who cannot understand that Jesus died for them — and who continue to believe that their own efforts contribute to their salvation — will ultimately be lost. They will not receive the seal of God. They remain separated from Christ, even while sitting in the church.

    Pray this with me:

    “Father God, help me to understand righteousness by faith. Help me understand that I am lost and separated from You as a legalist. Help me understand that there is nothing good in me. Give me daily Your robe of righteousness, in the name of Jesus. Amen.”

  • Can Adventists Accept New Light, New Truth? Ellen G. White on Investigating Scripture

    Can Adventists Accept New Light, New Truth? Ellen G. White on Investigating Scripture

    The work for the Jews, as outlined in the eleventh chapter of Romans, is a work that is to be treated with special wisdom. It is a work that must not be ignored. The wisdom of God must come to our people. In all wisdom and righteousness, we must clear the King’s highway…. — 9MR 311.1

    She talks about this “work,” implying that it is in the future — that it “is to be.” She implies that it is difficult — “to be treated with special wisdom.” She implies that it is important — “not to be ignored.” She implies that only divine power can make it possible. She implies that there are obstacles — “clear the King’s highway.” She implies that we need to make changes.

    “In all wisdom and righteousness we must clear the King’s highway.”

    “We are plainly taught that we should not despise the Jews…” — 1MR 137.4

    Chapters 4 and 5 in Counsels to Writers and Editors contain a collection of statements relevant to this discussion. Chapter 4 is “Attitude to New Light.” Chapter 5 is “Investigation of New Light.”

    “…we must not look with suspicion upon any new light which God may send, and say, Really, we cannot see that we need any more light than the old truth which we have hitherto received, and in which we are settled.” — The Review and Herald, August 7, 1894. CW 33.1

    “We must not think, ‘Well, we have all the truth, we understand the main pillars of our faith, and we may rest on this knowledge.’ The truth is an advancing truth, and we must walk in the increasing light.” CW 33.2

    “There is no excuse for anyone in taking the position that there is no more truth to be revealed, and that all our expositions of Scripture are without an error. The fact that certain doctrines have been held as truth for many years by our people, is not a proof that our ideas are infallible. Age will not make error into truth, and truth can afford to be fair. No true doctrine will lose anything by close investigation.” CW 35.2

    “How shall we search the Scriptures? Shall we drive our stakes of doctrine one after another, and then try to make all Scripture meet our established opinions? or shall we take our ideas and views to the Scriptures, and measure our theories on every side by the Scriptures of truth? Many who read and even teach the Bible, do not comprehend the precious truth they are teaching or studying.” CW 36.2

    “We have many lessons to learn, and many, many to unlearn. God and heaven alone are infallible. Those who think that they will never have to give up a cherished view, never have occasion to change an opinion, will be disappointed. As long as we hold to our own ideas and opinions with determined persistency, we cannot have the unity for which Christ prayed.” CW 37.1

    “In regard to infallibility, I never claimed it; God alone is infallible. His word is true, and in Him is no variableness, or shadow of turning.” — 1888, p. 1393.2

    “Whenever the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end.

    But as real spiritual life declines, it has ever been the tendency to cease to advance in the knowledge of the truth. Men rest satisfied with the light already received from God’s word, and discourage any further investigation of the Scriptures. They become conservative, and seek to avoid discussion.” CW 38.3

    “The fact that there is no controversy or agitation among God’s people, should not be regarded as conclusive evidence that they are holding fast to sound doctrine. There is reason to fear that they may not be clearly discriminating between truth and error.

    When no new questions are started by investigation of the Scriptures, when no difference of opinion arises which will set men to searching the Bible for themselves, to make sure that they have the truth, there will be many now, as in ancient times, who will hold to tradition, and worship they know not what.” CW 39.1

    “Agitate, agitate, agitate! The subjects which we present to the world must be to us a living reality. It is important that in defending the doctrines which we consider fundamental articles of faith, we should never allow ourselves to employ arguments that are not wholly sound. These may avail to silence an opposer, but they do not honor the truth. We should present sound arguments, that will not only silence our opponents, but will bear the closest and most searching scrutiny….” CW 40.3

    “The present attitude of the church is not pleasing to God. There has come in a self-confidence that has led them to feel no necessity for more truth and greater light. We are living at a time when Satan is at work on the right hand and on the left, before and behind us; and yet as a people we are asleep. God wills that a voice shall be heard arousing His people to action.” — Gospel Workers, pp. 297-300 (1915). CW 41.3

    “Our brethren should be willing to investigate in a candid way every point of controversy. If a brother is teaching error, those who are in responsible positions ought to know it; and if he is teaching truth, they ought to take their stand at his side. We should all know what is being taught among us; for if it is truth, we need it. We are all under obligation to God to know what He sends us.

    He has given directions by which we may test every doctrine — ‘To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.’ If the light presented meets this test, we are not to refuse to accept it because it does not agree with our ideas.” — Gospel Workers, pp. 300-301. CW 43.3

    “Truth is eternal, and conflict with error will only make manifest its strength. We should never refuse to examine the Scriptures with those who, we have reason to believe, desire to know what is truth as much as we do. Suppose a brother held a view that differed from yours, and he should come to you, proposing that you sit down with him and make an investigation of that point in the Scriptures; should you rise up, filled with prejudice, and condemn his ideas, while refusing to give him a candid hearing?” CW 44.1

    “The only right way would be to sit down as Christians and investigate the position presented, in the light of God’s word, which will reveal truth and unmask error. To ridicule his ideas would not weaken his position in the least if it were false, or strengthen your position if it were true. If the pillars of our faith will not stand the test of investigation, it is time that we knew it. There must be no spirit of pharisaism cherished among us. When Christ came to His own, His own received Him not; and it is a matter of solemn interest to us that we should not pursue a similar course in refusing light from heaven.” CW 44.2

    “In public labor do not make prominent and quote that which Sister White has written as authority to sustain your positions. To do this will not increase faith in the testimonies. Bring your evidences, clear and plain, from the Word of God. A ‘Thus saith the Lord’ is the strongest testimony you can possibly present to the people. Let none be educated to look to Sister White, but to the mighty God, who gives instruction to Sister White.” — Letter 11, 1894, p. 2. (To Brother and Sister Colcord, January 16, 1894.) 5MR 140.2

    “But I do not ask you to take my words. Lay Sister White to one side. Do not quote my works again as long as you live until you can obey the Bible. When you make the Bible your food, your meat and your drink, when you make its principles the elements of your character, you will know better how to receive counsel from God. I exalt the precious word before you today. Do not repeat what I have said, saying, ‘Sister White said this,’ and, ‘Sister White said that.’ Find out what the Lord God of Israel says, and then do what He commands.” — Manuscript 43, 1901, p. 10. (E. G. White talk in college library, April 1, 1901.) 5MR 141.1