Ellen G White 3

I asked the meaning of the shaking I had seen, and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God's people. CET 176.1
Worldwide dissemination of the same teachings that led to the French Revolution-[is] tending to involve the whole world in a struggle similar to that which convulsed France. Education, 228
Righteousness Bible
Ga 2 4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. 16 Knowing that a man is not justified by the works of the law,
but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
19 For I through the law am dead to the law, that I might live unto God.
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.'
Ga 2 1-14  3 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
4 Have ye suffered so many things in vain? if it be yet in vain.
5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
6 Even as Abraham believed God, and it was accounted to him for righteousness.
7 Know ye therefore that they which are of faith, the same are the children of Abraham.
8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
9 So then they which be of faith are blessed with faithful Abraham.
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
12 And the law is not of faith: but, The man that doeth them shall live in them.
13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20 Now a mediator is not a mediator of one, but God is one.
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25 But after that faith is come, we are no longer under a schoolmaster.
26 For ye are all the children of God by faith in Christ Jesus.
27 For as many of you as have been baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Ga  4  28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.'
Ga 5  5 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
5 For we through the Spirit wait for the hope of righteousness by faith.
6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
7 Ye did run well; who did hinder you that ye should not obey the truth?
8 This persuasion cometh not of him that calleth you.
9 A little leaven leaveneth the whole lump.
10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
12 I would they were even cut off which trouble you.
13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
18 But if ye be led of the Spirit, ye are not under the law.
19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23 Meekness, temperance: against such there is no law.
24 And they that are Christ's have crucified the flesh with the affections and lusts.
25 If we live in the Spirit, let us also walk in the Spirit.
26 Let us not be desirous of vain glory, provoking one another, envying one another.
Bible verses
25But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made
mais se confient entièrement en Jésus qui est toute justice et plein de compassion
oublié que Jésus était dans la barque. Combien de personnes, pendant les épreuves de la vie, ou au milieu des perplexités et des dangers, luttent seules contre le torrent de l’adversité, oubliant qu’il en est Un qui peut les aider. 
Quoiqu’il réprouve avec chagrin leur incrédulité et leur vaine confiance en leurs propres forces, il ne manque jamais d’entendre leurs cris et de leur accorder le secours dont elles ont besoin. VJC 251.
Il entend notre cri d'angoisse et il n'abandonnera jamais ceux qui mettent en lui leur confiance.VJC 251.2
C’étaient ces choses qui faisaient du Sauveur un homme de douleurs, sachant ce que c’est que la langueur. Le sentiment que sa bonté, ses compassions étaienti inappréciées, son amour et sa
miséricorde méprisés, son salut rejeté, remplissait son âme divine d’une inexprimable douleur. Si ses disciples ingrats avaient pu discerner comment Dieu regardait leur conduite envers son cher Fils
Osea 13 9 Ce qui cause ta ruine, Israël, C'est que tu as été contre moi, contre celui qui pouvait te secourir.
Osée 11:3-4 Segond 21 (SG21)
3 C'est moi qui ai guidé les pas d'Ephraïm,qui l’ai pris par les bras, mais ils n'ont pas vu que je les guérissais.4 Je les ai tirés avec des liens d'humanité, avec des cordages d'amour.
5 Je réparerai leur infidélité,
j’aurai pour eux un amour sincère,
car ma colère s'est détournée d'eux.
Joel 2 12 Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:
13 And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?
Nahum 1:7 King James Version (KJV)
7 The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him
Ze 3 17  17 The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing
Mt 6 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.. 
mt 7. 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Oh! merveilleux amour de Christ, s’abaissant à guérir le coupable et l’affligé! La Divinité qui s’afflige sur l’humanité souffrante et qui en adoucit les maux! Oh
!merveilleuse puissance déployée ainsi en faveur des enfants des hommes!Qui peut douter du message du salut?Qui peut mépriser la miséricorde d’un Sauveur aussi compatissant? VJC 195.1
Le chrétien ne peut s'élever que par l'humilité. Le cœur orgueilleux s'efforce en vain de gagner le salut par les bonnes œuvres; car quoique personne ne puisse être sauvé sans bonnes œuvres, celles-ci seules ne suffiront pas à mériter la vie éternelle.Après que l'homme a fait le bien qu'il lui est possible de faire, Christ doit lui imputer sa propre justice. VJC 207.3
Jer 2:13
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
He 4 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
There can be no growth or fruitfulness in the life that is centered on self. If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others…. 
Venid luego, dirá Jehová, y estemos a cuenta: si vuestros pecados fueren como la grana, como la nieve serán emblanquecidos: si fueren rojos como el carmesí, vendrán a ser como blanca lana" (Isa. 1:10-18).
7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; 10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed ) in that day.
19Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
20And he shall send Jesus Christ, which before was preached unto you:
21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Ex 4 23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
Mt 18 23Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
24And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
25But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
Mt 18. 35¶So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
? I was comforted to know that there is One who judgeth righteously, and that every sacrifice, every self - denial, and every pang of anguish endured for His sake, is faithfully chronicled in heaven, and will bring its reward. The day of the Lord will declare and bring to light things that are not yet made manifest. 1T 97.3
"God is sifting His people. He will have a clean and holy church. We cannot read the heart of man. But the Lord has provided means to keep the church pure. A corrupt people has arisen who could not live with the people of God. They despised reproof, and would not be corrected. They had an opportunity to know that theirs was an unrighteous warfare. They had time to repent of their wrongs; but self was too dear to die. They nourished it, and it grew strong, and they separated from the trusting people of God, whom He is purifying unto Himself. We all have reason to thank God that a way has been opened to save the church; for the wrath of God must have come upon us if these corrupt pretenders had remained with us. 1T 99.3
I saw that every prayer which is sent up in faith from an honest heart will be heard of God and answered, and the one that sent up the petition will have the blessing when he needs it most, and it will often exceed his expectations. Not a prayer of a true saint is lost if sent up in faith from an honest heart. 1T 121.3
Ex 14 1 14The LORD shall fight for you, and ye shall hold your peace.
Ex 23 22 22But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.PP 289.3
God in His providence brought the Hebrews into the mountain fastnesses before the sea, that He might manifest His power in their deliverance and signally humble the pride of their oppressors. He might have saved them in any other way, but He chose this method in order to test their faith and strengthen their trust in Him. 
we need to realize that the Holy Spirit, who is as much a person as God is a person, is walking through these grounds, unseen by human eyes; that the Lord God is our Keeper and Helper. He hears every word we utter and knows every thought of the mind.” — (Ellen G. White, Sermons and Talks Volume 2, pp. 136, 137, 1899)
The disappointments, sorrows, and tragedies of this life are recounted, that Christ may be sought as the great comforter and deliverer. 
Language fails to express the value of the immortal inheritance. The glory, riches, and honor offered by the Son of God are of such infinite value that it is beyond the power of men or even angels to give any just idea of their worth, their excellence, their magnificence. If men, plunged in sin and degradation, refuse these heavenly benefits, refuse a life of obedience, trample upon the gracious invitations of mercy, and choose the paltry things of earth because they are seen, and it is convenient for their present enjoyment to pursue a course of sin, Jesus will carry out the figure in the parable; such shall not taste of His glory, but the invitation will be extended to another class. 2T 40.2
There is One to whom you can go for counsel, whose wisdom is infinite. He has invited you to come to Him, for He will supply your need. If by faith you cast all your care upon Him who marks the falling of a sparrow, you will not trust in vain. If you will rest upon His sure promises, and maintain your integrity, angels of God will be round about you. Maintain good works in faith before God; then will your steps be ordered by the Lord, and His prospering hand will not be removed from you. 2T 71.2
They must either be converted, or engage in that calling which is appropriate to their world-loving inclinations, and which does not involve such eternal consequences. God will never enter into partnership with worldlings.Christ gives everyone his choice: Will you have Me or the world? Will you suffer reproach and shame, be peculiar, and zealous of good works, even if hated of the world, and take My name, or will you choose the esteem, the honor, the applause and profits the world has to give, and have no part in Me? “Ye cannot serve God and mammon.” 2T 149.2
It is little things which test the character. It is the unpretending acts of daily self-denial, with cheerfulness and gentleness, that God smiles upon.We should not live for ourselves, but for others. We should be a blessing by our forgetfulness of self and our thoughtfulness of others. We should cherish love, forbearance, and fortitude. 2T 647.1
He should show that the truth is exerting a power over his perverse nature, that it makes him patient, kind, forbearing, tender, affectionate, forgiving. The best way for Brother M to be a living missionary in his family is for him to exemplify in his life the life of our dear Redeemer. 2T 677.2
 Money has been expended in sending men to Jerusalem, to see the place where Jesus traveled and taught, when we have the precious Saviour nigh us, His presence with us, and we may have a Jerusalem in our own houses and in the churches. We can discern His fresh footsteps, we can eat His words and have eternal life. We need more study, more earnest meditation and communion with Christ. We need to listen for the still small voice, and to rest by faith in the love of Christ. We should have a much more healthful experience, and become much more vigorous Christians."Testimonies to Ministers, 345-346.
Righteousness by faith
The present message - justification by faith - is a message from God; it bears the divine credentials, for its fruit is unto holiness." - The Review and Herald, September 3, 1889. COR 73.5
The thought that the righteousness of Christ is imputed to us, not because of any merit on our part, but as a free gift from God, seemed a precious thought." - The Review and Herald, September 3, 1889 COR 73.6
The sweetest melodies that come from human lips, - justification by faith, and the righteousness of Christ." - . COR 73.7
Justification by faith is God's way of saving sinners; His way of convicting sinners of their guilt, their condemnation, and their utterly undone and lost condition. It is also God's way of canceling their guilt, delivering them from the condemnation of His divine law, and giving them a new and right standing before Him and His holy law. Justification by faith is God's way of changing weak, sinful, defeated men and women into strong, righteous, victorious Christians. COR 65.1
This wondrous transformation can be wrought only by the grace and power of God, and it is wrought for those only who lay hold of Christ as their substitute, their surety, their Redeemer. Therefore, it is said that they "keep the faith of Jesus." This reveals the secret of their rich, deep experience. They laid hold of the faith of Jesus, - that faith by which He triumphed over the powers of darkness. COR 66.3
To fail to enter into this experience, will be to miss the real, vital, redeeming virtue of the third angel's message. Unless this experience is gained, the believer will have only the theory, the doctrines, the forms and activities, of the message. That will prove a fatal and awful mistake. The theory, the doctrines, even the most earnest activities of the message, cannot save from sin, nor prepare the heart to meet God in judgment. COR 68.4
"The sum and substance of the whole matter of Christian grace and experience is contained in believing on Christ, in knowing God and His Son whom He hath sent." "Religion means the abiding of Christ in the heart, and where He is, the soul goes on in spiritual activity, ever growing in grace, ever going on to perfection." -0 The Review and Herald, May 24, 1892. COR 74.3
"Many present the doctrines and theories of our faith; but their presentation is as salt without savor; for the Holy Spirit is not working through their faithless ministry. They have not opened the heart to receive the grace of Christ; they know not the operation of the Spirit; they are as meal without leaven; for there is no working principle in all their labor, and they fail to win souls to Christ. They do not appropriate the righteousness of Christ; it is a robe unworn by them, a fullness unknown, a fountain untouched." - The Review and Herald, November 29, 1892. COR 77.3
Our doctrines may be correct; we may hate false doctrine, and may not receive those who are not true to principle; we may labor with untiring energy; but even this is not sufficient.... A belief in the theory of the truth is not enough. To present this theory to unbelievers does not constitute you a witness for Christ." - The Review and Herald, February 3, 1891. COR 78.4
"The trouble with our work has been that we have been content to present a cold theory of the truth." - The Review and Herald, May 28, 1889. COR 79.1
"How much more power would attend the preaching of the word today, if men dwelt less upon the theories and arguments of men, and far more upon the lessons of Christ, and upon practical godliness." - The Review and Herald, January 7, 1890. COR 79
The greatest deception of the human mind in Christ's day was, that a mere assent to the truth constitutes righteousness. In all human experience a theoretical knowledge of the truth has been proved to be insufficient for the saving of the soul. It does not bring forth the fruits of righteousness. A jealous regard for what is termed theological truth, often accompanies a hatred of genuine truth as made manifest in life. The darkest chapters of history are burdened with the record of crimes committed by bigoted religionists. The Pharisees claimed to be children of Abraham, and boasted of their possession of the oracles of God; yet these advantages did not preserve them from selfishness, malignity, greed for gain, and the basest hypocrisy. They thought themselves the greatest religionists of the world, but their so - called orthodoxy led them to crucify the Lord of glory. COR 79.5
"The same danger still exists. Many take it for granted that they are Christians, simply because they subscribe to certain theological tenets. But they have not brought the truth into practical life. They have not believed and loved it, therefore they have not received the power and grace that come through sanctification of the truth. Men may profess faith in the truth; but if it does not make them sincere, kind, patient, forbearing, heavenly - minded, it is a curse to its possessors, and thr!ough their influence it is a curse to the world." - The Desire of Ages, 309, 310. COR 80.1
"In the lives of many of those whose names are on the church books there has been no genuine change. The truth has been kept in the outer court. There has been no genuine conversion, no positive work of grace done in the heart. Their desire to do God's will is based upon their own inclination, not upon the deep conviction of the Holy Spirit. Their conduct is not brought into harmony with the law of God. They profess to accept Christ as their Saviour, but they do not believe that He will give them power to overcome their sins. They have not a personal acquaintance with a living Saviour, and their characters reveal many blemishes." - The Review and Herald, July 7, 1904. COR 81.1
"A cold, legal religion can never lead souls to Christ; for it is a loveless, Christless religion." - The Review and Herald, March 20, 1894. COR 82.1
"The saving salt is the pure first love, the love of Jesus, the gold tried in the fire. When this is left out of the religious experience, Jesus is not there; the light, the sunshine of His presence, is not there. What, then, is the religion worth? - Just as much as the salt that has lost its savor. It is a loveless religion. Then there is an effort to supply the lack by busy activity, a zeal that is Christless" - The Review and Herald, February 9, 1892. COR 82.2
"It is possible to be a formal, partial believer, and yet be found wanting, and lose eternal life. It is possible to practice some of the Bible injunctions, and be regarded as a Christian, and yet perish because you are lacking in essential qualifications that constitute Christian character." - The Review and Herald, January 11, 1887. COR 82.4
"To subscribe the name to a church creed is not of the least value to anyone if the heart is not truly changed.... Men may be church members, and may apparently work earnestly, performing a round of duties from year to year, and yet be unconverted." - The Review and Herald, February 14, 1899. COR 83.1
"While we are incased in self - righteousness, and trust in ceremonies, and depend on rigid rules, we cannot do the work for this time." - The Review and Herald, May 6, 1890. COR 84.2
Chapter 9 - The Great Truth Lost Sight Of
That such a fundamental, all - embracing truth as imputed righteousness - justification by faith should be lost sight of by many professing godliness and entrusted with Heaven's final message to a dying world, seems incredible; but such, we are plainly told, is a fact. COR 87.1
"The doctrine of justification by faith has been lost sight of by many who have professed to believe the third angel's message." - The Review and Herald, August 13, 1889. COR 87.2
"There is not one in one hundred who understands for himself the Bible truth on this subject [justification by faith] that is so necessary to our present and eternal welfare."- The Review and Herald, September 3, 1889. COR 87.3
"What is it that constitutes the wretchedness, the nakedness, of those who feel rich and increased with goods? It is the want of the righteousness of Christ. In their own righteousness they are represented as clothed with filthy rags, and yet in this condition they flatter themselves that they are clothed upon with Christ's righteousness. Could deception be greater?" - The Review and Herald, August 7, 1894. COR 90.2
"This I do know, that our churches are dying for the want of teaching on the subject of righteousness by faith in Christ, and on kindred truths." - Gospel Workers, 301. COR 93.4
"We have transgressed the law of God, and by the deeds of the law shall no flesh be justified. The best efforts that man in his own strength can make, are valueless to meet the holy and just law that he has transgressed; but through faith in Christ he may claim the righteousness of the Son of God as all - sufficient. COR 96.6
"Christ satisfied the demands of the law in His human nature. COR 96.7
"He bore the curse of the law for the sinner, made an atonement for him, that whosoever believeth in Him should not perish, but have everlasting life. COR 96.8
"He who is trying to reach heaven by his own works in keeping the law, is attempting an impossibility. COR 96.10
"Man cannot be saved without obedience, but his works should not be of himself; Christ should work in him to will and to do of His good pleasure." - The Review and Herald, July 1, 1890. COR 97.1
"The righteousness by which we are justifiedis imputed. The righteousness by which we are sanctified is imparted. The first is our title to heaven; the second is our fitness for heaven." - The Review and Herald, June 4, 1895. COR 98.5
"High pretensions, forms, and ceremonies, however imposing, do not make the heart good and the character pure. True love for God is an active principle, a purifying agency.... The Jewish nation had occupied the highest position; they had built walls great and high to enclose themselves from association with the heathen world; they had represented themselves as the special, loyal people who were favored of God. But Christ presented their religion as devoid of saving faith." - The Review and Herald, April 30, 1895. COR 82.3
"To subscribe the name to a church creed is not of the least value to anyone if the heart is not truly changed.... Men may be church members, and may apparently work earnestly, performing a round of duties from year to year, and yet be unconverted." - The Review and Herald, February 14, 1899. COR 83.1
"All who assume the ornaments of the sanctuary, but are not clothed with Christ's righteousness, will appear in the shame of their own nakedness." - Testimonies for the Church 5:81. COR 83.5
"The five foolish virgins had lamps (this means a knowledge of the Scripture truth), but they had not the grace of Christ. Day by day they went through a round of ceremonies and external duties, but their service was lifeless, devoid of the righteousness of Christ. The Sun of Righteousness did not shine in their hearts and minds, and they had not the love of the truth which conforms to the life and character, the image and superscription, of Christ. The oil of grace was not mingled with their endeavors. Their religion was a dry husk without the true kernel. They held fast to forms of doctrines, but they were deceived in their Christian life, full of self - righteousness, and failing to learn lessons in the school of Christ, which, if practiced, would have made them wise unto salvation." - The Review and Herald, March 27, 1894. COR 84.1
"When fastings and prayers are practiced in a self - justifying spirit, they are abominable to God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposed sacrifice, - all proclaim to the world the testimony that the doer of these things considers himself righteous. These things call attention to the observer of rigorous duties, saying, This man is entitled to heaven. But it is all a deception. Works will not buy for us an entrance into heaven.... Faith in Christ will be the means whereby the right spirit and motive will actuate the believer, and all goodness and heavenly - mindedness will proceed from him who looks unto Jesus, the author and finisher of his faith." - The Review and Herald, March 20, 1894. COR 85.2
"There are many who seem to imagine that outside observances are sufficient for salvation; but formalism, rigorous attendance on religious exercises, will fail to bring the peace of God which passeth understanding. It is Jesus alone who can give us peace." - The Review and Herald, November 18, 1890. COR 85.3
"Those who have not a daily experience in the things of God will not move wisely. They may have a legal religion, a form of godliness, there may be an appearance of light in the church; all the machinery - much of it human invention - may appear to be working well, and yet the church may be as destitute of the grace of God as were the hills of Gilboa of dew and rain." - The Review and Herald, January 31, 1893. COR 86.1
"The doctrine of justification by faith has been lost sight of by many who have professed to believe the third angel's message." - The Review and Herald, August 13, 1889. COR 87.2
"For the last twenty years a subtle, unconsecrated influence has been leading men to look to men, to bind up with men, to neglect their heavenly Companion. Many have turned away from Christ. They have failed to appreciate the One who declares, 'Lo, I am with you alway, even unto the end of the world.' Let us do all in our power to redeem the past." - The Review and Herald, February 18, 1904.The Review and Herald, February 18, 1904. COR 87.4
"Unless divine power is brought into the experience of the people of God, false theories and erroneous ideas will take minds captive, Christ and His righteousness will be dropped out of the experience of many, and their faith will be without power or life. Such will not have a daily living experience of the love of God in the heart; and if they do not zealously repent, they will be among those who are represented by the Laodiceans, who will be spewed out of the mouth of God." - The Review and Herald, September 3, 1889. COR 89.1
"What is it that constitutes the wretchedness, the nakedness, of those who feel rich and increased with goods? It is the want of the righteousness of Christ. In their own righteousness they are represented as clothed with filthy rags, and yet in this condition they flatter themselves that they are clothed upon with Christ's righteousness. Could deception be greater?" - The Review and Herald, :August 7, 1894. COR 90.2
"The great center of attraction, Jesus Christ, must not be left out of the third angel's message. By many who have been engaged in the work for this time, Christ has been made secondary, and theories and arguments have had the first place." - The Review and Herald, March 20, 1894. COR 93.1
"He who is trying to reach heaven by his own works in keeping the law, is attempting an impossibility. COR 96.10
"Only those who are clothed in the garments of His righteousness will be able to endure the glory of His presence when He shall appear with 'power and great glory'"? - The Review and Herald, July 9, 1908. COR 102.4
"On Christ's coronation day, He will not acknowledge as His any who wear spot or wrinkle or any such thing. But to His faithful ones He will give crowns of immortal glory. Those who would not that He s+hould reign over them will see Him surrounded by the army of the redeemed, each of whom bears the sign, 'The lord our righteousness.'" - The Review and Herald, November 24, 1904. COR 103.1
"What is justification by faith? It is the work of God in laying the glory of man in the dust, and doing for man that which it is not in his power to do for himself. When men see their own nothingness, they are prepared to be clothed with the righteousness of Christ." - Series A, No. 9, p. 62. COR 104.2 
"Many are losing the right way, in consequence of thinking that they must climb to heaven, that they must do something to merit the favor of God. They seek to make themselves better by their own unaided efforts. This they can never accomplish. Christ has made the way by dying our sacrifice, by living our example, by becoming our great high priest. He declares, 'I am the way, the truth, and the life.' If by any efforts of our own we could advance one step toward the ladder, the words of Christ would not be true." - The Review and Herald, November 4, 1890. COR 105.3
"There are many who seem to feel that they have a great work to do themselves before they can come to Christ for His salvation. They seem to think that Jesus will come in at the very last of their struggle, and give them help by putting the finishing touch to their lifework. It seems difficult for them to understand that Christ is a complete Saviour, and able to save to the uttermost all that come unto God by Him. They lose sight of the fact that Christ Himself is 'the way, the truth, and the life.'" - The Review and Herald, March 5, 1889. COR 105.4
"Without the grace of Christ, the sinner is in a hopeless condition; nothing can be done for him; but through divine grace, supernatural power is imparted to the man, and works in mind and heart and character. It is through the impartation of the grace of Christ that sin is discerned in its hateful nature, and finally driven from the soul temple. It is through grace that we are brought into fellowship with Christ, to be associated with Him in the work of salvation." - The Review and Herald, November 4, 1890. COR 106.3
"Jesus is going from door to door, standing in front of every soul - temple, proclaiming, 'I stand at the door, and knock.' As a heavenly Merchantman, He opens His treasures, and cries, 'Buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.' The gold that He offers is without alloy, more precious than that of Ophir; for it is faith and love. The white raiment He invites the soul to wear is His own robe of righteousness; and the oil for anointing is the oil of His grace, which will give spiritual eyesight to the soul in blindness and darkness, that he may distinguish between the workings of the Spirit of God and the spirit of the enemy. Open your doors, says the great Merchantman, the possessor of spiritual riches, and transact your business with Me. It is I, your Redeemer, who counsels you to buy of Me." - The Review and Herald, August 7, 1894. COR 113.3
"All who have a sense of their deep soul poverty, who feel that they have nothing good in themselves, may find righteousness and strength by looking unto Jesus.... He bids you exchange your poverty for the riches of His grace.... Whatever may have been your past experience, however discouraging your present circumstances, if you will come to Jesus just as you are, weak, helpless, and despairing, our compassionate Saviour will meet you a great way off, and will throw about you His arms of love and His robe of righteousness." - Thoughts From the Mount of Blessing, 21. COR 115.1
"The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it." - The Review and Herald, November 4, 1890. COR 116.2
Man cannot possibly meet the demands of the law of God in human strength alone. His offerings, his works, will all be tainted with sin. A remedy has been provided in the Saviour, who can give to man the virtue of His merit, and make him colaborer in the great work of salvation. Christ is righteousness, sanctification, and redemption to those who believe in Him, and who follow in His steps." - The Review and Herald, February 4, 1890. COR 116.4
"The only way in which he [the sinner] can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner's account. Christ's righteousness is accepted in place of man's failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to greater light. He can say with rejoicing, 'Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost; which He shed on us abundantly through Jesus Christ our Saviour, that being justified by His grace, we should be made heirs according to the hope of eternal life.'" - The Review and Herald, November 4, 1890. COR 117.1
"Christ gave His life as a sacrifice, not to destroy God's law, not to create a lower standard, but to maintain justice, and to give man a second probation. No one can keep God's commandments except in Christ's power. He bore in His body the sins of all mankind, and He imputes His righteousness to every believing child." - The Review and Herald, May 7, 1901. COR 117.2
"The law has no power to pardon the transgressor, but it points him to Christ Jesus, who says to him, I will take your sin and bear it Myself, if you will accept Me as our substitute and surety. Return to your allegiance, and I will impute to you My righteousness." - The Review and Herald, May 7, 1901. COR 117.3
"Many sermons preached upon the claims of the law have been without Christ, and this lack has made the truth inefficient in converting souls." - The Review and Herald, February 3, 1891. COR 118.2
There are many, many professed Christians who are waiting unconcernedly for the coming of the Lord. They have not on the garment of His righteousness. They may profess to be children of God, but they are not cleansed from sin. They are selfish and self - sufficient. Their experience is Christless. They neither love God supremely nor their neighbor as themselves. They have no true idea of what constitutes holiness. They do not see the defects in themselves. So blinded are they, that they are not able to detect the subtle working of pride and iniquity. They are clad in the rags of self - righteousness, and stricken with spiritual blindness. Satan has cast his shadow between them and Christ, and they have no wish to study the pure, holy character of the Saviour." - The Review and Herald, February 26, 1901. COR 118.6
Qu'il soit bien clair et manifeste, qu'il est impossible à la créature, par le moyen de ses propres mérites, de faire quoi que ce soit, dans le but d'améliorer sa position devant Dieu ou le don de Dieu pour nous. Si la foi et les oeuvres pouvaient acheter le don du salut, alors le Créateur serait l'obligé de la créature. Sur ce point, l'erreur aurait l'opportunité d'être acceptée comme vérité. Si un homme peut mériter le salut par ses propres moyens, alors il est dans la même position que le Catholique qui accomplit une pénitence pour ses péchés. Dans ce cas, le salut est, d'une certaine façon, une obligation qui peut se gagner comme un salaire La foi qui oeuvre ch1
Quand les hommes comprennent qu'ils ne peuvent gagner la justification par les mérites de leurs propres oeuvres et qu'avec une confiance ferme et complète ils regardent à Christ comme leur unique espérance, il n'y aura pas trop de "moi" et trop peu de Jésus dans leur vie. Les âmes et les corps sont corrompus et contaminés par le péché, le coeur est éloigné de Dieu; cependant, beaucoup luttent avec leurs faibles forces pour gagner le salut par le moyen des bonnes oeuvres. Ils pensent que Jésus oeuvrera en partie pour leur salut mais qu'eux doivent faire le reste. Ceux-ci ont besoin de voir par la foi la justice de Christ comme leur unique espérance pour le temps et l'éternité. La foi qui oeuvre ch1
Salvation is through faith in Jesus Christ alone. FW 18.3
Many are led to think that they are on the road to heaven because they profess to believe in Christ, while they reject the law of God. But they will find at last that they were on the way to perdition instead of heaven. Spiritual poison is sugarcoated with the doctrine of sanctification, and administered to the people. Thousands eagerly swallow it, feeling that if they are only honest in their belief they will be safe. But sincerity will not convert error to truth. A man may swallow poison, thinking it is food; but his sincerity will not save him from the effects of the dose. FW 32.3
We look to self, as though we had power to save ourselves; but Jesus died for us because we are helpless to do this. In Him is our hope, our justification, our righteousness. We should not despond and fear that we have no Saviour or that He has no thoughts of mercy toward us. At this very time He is carrying on His work in our behalf, inviting us to come to Him in our helplessness and be saved. We dishonor Him by our unbelief. It is astonishing how we treat our very best Friend, how little confidence we repose in Him who is able to save to the uttermost and who has given us every evidence of His great love. FW 36.2
My brethren, are you expecting that your merit will recommend you to the favor of God, thinking that you must be free from sin before you trust His power to save? If this is the struggle going on in your mind, I fear you will gain no strength and will finally become discouraged. FW 36.3
. You may see that you are sinful and undone, but it is just on this account that you need a Saviour. If you have sins to confess, lose no time. These moments are golden. "If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). Those who hunger and thirst after righteousness will be filled, for Jesus has promised it. Precious Saviour! His arms are open to receive us, and His great heart of love is waiting to bless us. FW 37.3
Some seem to feel that they must be on probation and must prove to the Lord that they are reformed, before they can claim His blessing. But these dear souls may claim the blessing even now. They must have His grace, the Spirit of Christ, to help their infirmities, or they cannot form a Christian character. Jesus loves to have us come to Him, just as we are - sinful, helpless, dependent. FW 38.1
We can do nothing, absolutely nothing, to commend ourselves to divine favor. We must not trust at all to ourselves or to our good works; but when as erring, sinful beings we come to Christ, we may find rest in His love. God will accept every one that comes to Him trusting wholly in the merits of a crucified Saviour. Love springs up in the heart. There may be no ecstasy of feeling, but there is an abiding, peaceful trust. Every burden is light; for the yoke which Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure. The path that before seemed shrouded in darkness becomes bright with beams from the Sun of Righteousness. This is walking in the light as Christ is in the light. FW 38.4
A number of persons were present at this meeting who held to the popular theory of sanctification, and as the claims of God's law were presented and the true character of this error was shown, one man was so much offended that he rose abruptly and left the meeting hall. I afterward heard that he had come from Stockholm to attend the meeting. In conversation with one of our ministers he claimed to be sinless and said that he had no need of the Bible, for the Lord told him directly what to do; he was far beyond the Bible teachings. What can be expected of those who follow their own imaginings rather than God's Word but that they will be deluded? They cast away the only detector of error, and what is to prevent the great deceiver from leading them captive at his will? FW 53.2
 I saw that none could share the "refreshing," unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action. We should, therefore, be drawing nearer and nearer to the Lord, and be earnestly seeking that preparation necessary to enable us to stand in the battle in the day of the Lord. Let all remember that God is holy, and that none but holy beings can ever dwell in His presence. CET 113.1
When those that "believed not the truth, but had pleasure in unrighteousness" (2 Thessalonians 2:12), shall be left to receive strong delusion and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord that remain in Babylon will heed the call: "Come out of her, My people" (Revelation 18:4). GC 390.2
As the storm approaches, a large class who have professed faith in the third angel's message, but have not been sanctified through obedience to the truth, abandon their position, and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. When Sabbath-keepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them. GC88 608.1
In the absence of the persecution there have drifted into our ranks men who appear sound and their Christianity unquestionable, but who, if persecution should arise, would go out from us. - Evangelism, 360
 (1890).When the law of God is made void the church will be sifted by fiery trials, and a larger proportion than we now anticipate will give heed to seducing spirits and doctrines of devils. - Selected Messages 2:368 (1891). LDE 174.1 - LDE 174.2
In vision I saw two armies in terrible conflict. One army was led by banners bearing the world's insignia; the other was led by the blood-stained banner of Prince Emmanuel. Standard after standard was left to trail in the dust, as company after company from the Lord's army joined the foe, and tribe after tribe from the ranks of the enemy united with the commandment-keeping people of God. An angel flying in the midst of heaven put the standard of Emmanuel into many hands, while a mighty general cried out with a loud voice: “Come into line. Let those who are loyal to the commandments of God and the testimony of Christ now take their position. Come out from among them, and be ye separate, and touch not the unclean, and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters. Let all who will, come up to the help of the Lord, to the help of the Lord against the mighty.”  cet
Chaine satan terre car il les vois sortir de tombes 1 co 10 that rock was christ  ge 47 4 israel appele cannan meme apres jacob appele israel 
True metal
He may cause the furnace to be heated, but Jesus and angels will watch the trusting Christian, that nothing may be consumed but the dross. The fire kindled by Satan can have no power to destroy or hurt the true metal. It is important to close every door possible, against the entrance of Satan. It is the privilege of every family so to live that Satan can take no advantage of anything they may say or do, to tear one another down. Every member of the family should bear in mind that all have just as much as they can do to resist our wily foe, and with earnest prayers and unyielding faith each must rely upon the merits of the blood of Christ and claim His saving strength.1T 309.1
In this fearful time, just before Christ is to come the second time, God’s faithful preachers will have to bear a still more pointed testimony than was borne by John the Baptist. A responsible, important work is before them; and those who speak smooth things, God will not acknowledge as His shepherds. A fearful woe is upon them. 1T 321.2
. Some receive a part of the message, and reject another portion. Some accept the Sabbath and reject the third angel’s message; yet because they have received the Sabbath they claim the fellowship of those who believe all the present truth. Then they labor to bring others into the same dark position with themselves. They are not responsible to anyone. They have an independent faith of their own. Such are allowed to have influence, when no place should be given to them, notwithstanding their pretensions to honesty. 1T 326.1
“To Me belongeth vengeance, and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. For the Lord shall judge His people, and repent Himself for His servants, when He seeth that their power is gone, and there is none shut up, or left. And He shall say, Where are their Gods, their rock in whom they trusted?” 1T 368.1
God is displeased with the lack of self-denial in some of His servants.They have not the burden of the work upon them. They seem to be in a deathlike stupor. Angels of God stand amazed and ashamed of this lack of self-denial and perseverance. While the Author of our salvation was laboring and suffering for us, He denied Himself, and His whole life was one continued scene of toil and privation. He could have passed His days on earth in ease and plenty, and appropriated to Himself the pleasures of this life; but He considered not His own convenience. He lived to do others good. He suffered to save others from suffering. He endured to the end and finished the work which was given Him to do. All this was to save us from ruin. And now, can it be that we, the unworthy objects of so great love, will seek a better position in this life than was given to our Lord? Every moment of our lives we have been partakers of the blessings of His great love, and for this very reason we cannot fully realize the depths of ignorance and misery from which we have been saved. Can we look upon Him whom our sins have pierced and not be willing to drink with Him the bitter cup of humiliation and sorrow? Can we look upon Christ crucified and wish to enter His kingdom in any other way than through much tribulation? 1T 370.1
. They should point them to their never-failing Friend and Counselor, who will be touched with the feeling of their infirmities, who was tempted in all points like as we are, yet without sin. 1T 391.2
They should lay aside anxiety and burdens, and occupy their time as happily as they can, and be ripening up for heaven. 1T 423.2
The consciousness of rightdoing is the best medicine for diseased bodies and minds. The special blessing of God resting upon the receiver is health and strength. A person whose mind is quiet and satisfied in God is in the pathway to health. To have a consciousness that the eyes of the Lord are upon us and His ears open to our prayers is a satisfaction indeed. To know that we have a never-failing Friend in whom we can confide all the secrets of the soul is a privilege which words can never express. Those whose moral faculties are beclouded by disease are not the ones to rightly represent the Christian life or the beauties of holiness
Many rich men have obtained their wealth by close deal, by advantaging themselves and disadvantaging their poorer fellow men or their brethren; and these very men glory in their shrewdness and keenness in a bargain.But the curse of God will rest upon every dollar thus obtained, and upon the increase of it in their hands
The Pharisees also, who were covetous, heard all these things: and they derided Him.” Mark the words of Christ to them: “Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men [which is riches acquired by oppression, by deception, by overreaching, by fraud, or in any other dishonest manner] is abomination in the sight of God.” Then Christ presents the two characters
Psalm 14:7 King James Version (KJV)
7 Oh that the salvation of Israel were come out of Zion! when the Lord bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
The person with me repeated these words: "If they would only engage as readily and with as much earnestness and zeal in conversation upon their Redeemer, dwelling upon His matchless charms, His disinterested benevolence, and His merciful forgiveness, His pitiful tenderness to the suffering, His forbearance and inexpressible love, how much more precious and valuable would be the fruits 1t 574
Said the person who accompanied me: "The conversation where Christ and the characteristics of His life are the themes dwelt upon will refresh the spirit and the fruit will be unto holiness and everlasting life." He then quoted these words: "Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things." These words so impressed me that I spoke upon them the next Sabbath. 17 574
. This earth is the fitting-up place. You have not one moment to lose. All is harmony, peace, and love in heaven. No discord, no strife, no censuring, no unloving words, no clouded brows, no jars there; and no one will be introduced there who possesses any of these elements so destructive to peace and happiness
1T 705.3
The Lord will soon come and take the good and holy to himself. We want you to live among the pure and holy angels in heaven, and wear a crown of gold, and eat of the tree of life. Trust in the Lord at all times. Listen to the voice of conscience. Love God and you will have his approving smile. What a thought, to have the great God, the maker of the heavens and the earth, to smile upon and love you. Dear children, seek for this, pray for it, live for it. AY 41.1
. I thought, what if this poor boy was mine; what if I should be compelled to see you suffer so. Oh, how my heart would ache that I had not been more careful of you.Eddie, I could but weep as I thought of these things. Your father and mother love you very much. We instruct and warn you for your good. AY 52.2
If the people who now profess to be God’s peculiar treasure would obey His requirements, as specified in His word, special testimonies would not be given to awaken them to their duty and impress upon them their sinfulness and their fearful danger in neglecting to obey the word of God. Consciences have been blunted because light has been set aside, neglected, and despised. And God will remove these testimonies from the people, and will deprive them of strength, and humble them. 2T 607.2
God loves Sister Pierce. She is one of the timid, fearing ones, conscientious in the performance of her duty; and she will receive a reward when Jesus comes if she is faithful to the end. She has not made a display of her virtues, she has been retiring, one of the more silent ones; yet her life has been useful; she has blessed many by her influence. Sister Pierce has not much self-esteem and self-confidence. She has many fears, yet does not come under the head of the fearful and unbelieving, who will find no place in the kingdom of God. Those outside of the city are among the most confident, boastful, and apparently zealous ones who love in word, but not in deed and in truth. Their hearts are not right with God. His fear is not before them. The fearful and unbelieving, who are punished with the second death, are of that class who are ashamed of Christ in this world. They are afraid to do right and follow Christ, lest they should meet with pecuniary loss. They neglect their duty, to avoid reproach and trials, and to escape dangers. Those who dare not do right because they will thus expose themselves to trials, persecution, loss, and suffering are cowards, and, with idolaters, liars, and all sinners, they are ripening for the second death. 2T 630.1
Some are willing to receive one point; but when God brings them to another testing point, they shrink from it and stand back, because they find that it strikes directly at some cherished idol.Here they have opportunity to see what is in their hearts that shuts out Jesus. They prize something higher than the truth, and their hearts are not prepared to receive Jesus. Individuals are tested and proved a length of time to see if they will sacrifice their idols and heed the counsel of the True Witness. If any will not be purified through obeying the truth, and overcome their selfishness, their pride, and evil passions, the angels of God have the charge: “They are joined to their idols, let them alone,” and they pass on to their work, leaving these with their sinful traits unsubdued, to the control of evil angels. Those who 
come up to every point, and stand every test, and overcome, be the price what it may, have heeded the counsel of the True Witness, and they will receive the latter rain, and thus be fitted for translation. 1T 187.1
God proves His people in this world.This is the fitting-up place to appear in His presence. Here, in this world, in these last days, persons will show what power affects their hearts and controls their actions. If it is the power of divine truth, it will lead to good works.It will elevate the receiver, and make him noblehearted and generous, like his divine Lord. But if evil angels control the heart, it will be seen in various ways. The fruit will be selfishness, covetousness, pride, and evil passions. 1T 188.1
The heart is deceitful above all things, and desperately wicked.Professors of religion are not willing to closely examine themselves to see whether they are in the faith; and it is a fearful fact that many are leaning on a false hope. Some lean upon an old experience which they had years ago; but when brought down to this heart-searching time, when all should have a daily experience, they have nothing to relate. They seem to think that a profession of the truth will save them.When they subdue those sins which God hates, Jesus will come in and sup with them and they with Him. They will then draw divine strength from Jesus, and will grow up in Him, and be able with holy triumph to say: “Thanks be to God, which giveth us the victory through our Lord Jesus Christ.” It would be more pleasing to the Lord if lukewarm professors of religion had 
never named His name. They are a continual weight to those who would be faithful followers of Jesus. They are a stumbling block to unbelievers, and evil angels exult over them, and taunt the angels of God with their crooked course. Such are a curse to the cause at home or abroad. They draw nigh to God with their lips, while their heart is far from Him. 1T 188.2
Many, I saw, were flattering themselves that they were good Christians, who have not a single ray of light from Jesus. They know not what it is to be renewed by the grace of God. They have no living experience for themselves in the things of God.And I saw that the Lord was whetting His sword in heaven to cut them down.Oh, that every lukewarm professor could realize the clean work that God is about to make among His professed people! Dear friends, do not deceive yourselves concerning your condition.You cannot deceive God. Says the True Witness: “I know thy works.” The third angel is leading up a people, step by step, higher and higher. At every step they will be tested. 1T 189.2
The unbelieving world will soon have something to think of besides their dress and appearance; and as their minds are torn from these things by distress and perplexity, they will have nothing to turn to. They are not prisoners of hope, and therefore do not turn to the Stronghold. Their hearts will fail them for repining and fear. They have not made God their refuge, and He will not be their consolation then, but will laugh at their calamity, and mock when their fear cometh. They have despised and trampled upon the truths of God’s word. They have indulged in extravagant dress, and have spent their lives in hilarity and glee. They have sown to the wind; they must reap the whirlwind. In the time of distress and perplexity of nations there will be many who have not given themselves wholly to the corrupting influences of the world and the service of Satan, who will humble themselves before God and turn to Him with their whole heart and find acceptance and pardon.1T 268.3
Everything is preparing for the great day of God. Time will last a little longer until the inhabitants of the earth have filled up the cup of their iniquity, and then the wrath of God, which has so long slumbered, will awake, and this land of light will drink the cup of His unmingled wrath. The desolating power of God is upon the earth to rend and destroy. The inhabitants of the earth are appointed to the sword, to famine, and to pestilence. 1T 363.4
Qui peut concevoir toute la grandeur du sacrifice fait par le Dieu du ciel, lorsqu’il consentit à se séparer de son Fils bienaimé! C’est avant la création de la terre, déjà, que le plan du salut avait été formé; car Christ est “l’Agneau égorgé dès la fondation du monde 1.” Et pourtant, il se livra une lutte dans le cœur du Roi de l’univers lui-même, avant qu’il se déterminât à abandonner son Fils à la mort pour une race coupable. Mais “Dieu a tellement aimé le monde, qu’il a donné son Fils unique, afin que quiconque croit en lui ne périsse point, mais qu’il ait la vie éternelle2.” O mystère de la rédemption! O amour de Dieu pour un monde qui ne l’avait pas aimé! Qui peut connaître la profondeur de cet amour qui “surpasse toute connaissance 3?” A travers les âges sans fin, les élus appliqueront leur intelligence immortalisée à sonder l'incompréhensible amour de Dieu, devant lequel ils demeureront toujours confondus et prosternés. VJC 17.3
La vie de Christ se distinguait par la simplicité et par la pureté. C’était son esprit tranquille, modeste, l’absence de vanité et d’orgueil, qui lui attiraient la faveur de Dieu et des hommes. Comme enfant, il montra une gentillesse particulière et des dispositions aimantes. Ses mains et ses pieds étaient toujours prêts à servir les autres, et on le voyait sans cesse prompt à soulager ses parents dans leur travail. Il avait une patience que rien ne pouvait troubler, une droiture de cœur
A l’écart des souillures du monde, il tirait de la nature des trésors de connaissances scientifiques. Dès son jeune âge il fut animé d’un désir unique: celui de vivre pour faire du bien. p53desire of âges 
Sheperds rod p165
chronology sheperd vol1
Daily bible loosening 4 winds islam ends up angering.nations - The accidents by land and by sea; the loss of life, steadily increasing, by storm, by tempest, by railroad disaster, by conflagration; the terrible floods, the earthquakes, and the winds will be the stirring up of the nations to one deadly combat, while the angels hold the four winds, forbidding the terrible power of Satan to be exercised in its fury until the servants of God are sealed in their foreheads. Angels are holding the four winds, which are represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path... While their hands were loosening, and the four winds were about to blow, the merciful eye of Jesus gazed on the remnant that were not sealed, and He raised His hands to the Father and pleaded with Him that He had spilled His blood for them. Then another angel was commissioned to fly swiftly to the four angels and bid them hold until the servants of God were sealed with the seal of the living God in their foreheads." My Life Today, 308.- 
Jesus fimishes intercession Sda sealed loosening  winds one deadly combat 7 last plagues -  ez 37 9 sda re 7 1 - star messenger from.below false from.above true message re 9 7 9 16 17 - ishmael wild man wild donkey or horse - one deadly conflict armaggedon - "Four mighty angels hold back the powers of this earth till the servants of God are sealed in their foreheads. The nations of the world are eager for conflict; but they are held in check by the angels. When this restraining power is removed, there will come a time of trouble and anguish. Deadly instruments of warfare will be invented. Vessels, with their living cargo, will be entombed in the great deep. All who have not the spirit of truth will unite under the leadership of satanic agencies. But they are to be kept under control till the time shall come for the great battle of Armageddon." {Mar 257.2} - I am often referred to the parable of the ten virgins, five of whom were wise, and five foolish. This parable has been and will be fulfilled to the very letter" {RH, August 19, 1890 par. 3}. - Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live." Ellen White clearly identifies this "breath" and "wind" that is being summoned from the 4 winds, as the Latter Rain that falls upon the SDA church. She says the dry bones in Ezekiel 37 are the Seventh-day Adventists, "These bones represent the house of Israel, the church of God, and the hope of the church is the vivifying influence of the Holy Spirit. The Lord must breathe upon the dry bones, that they may live. The Spirit of God, with its vivifying power, must be in every human agent..." RH, January 17, 1893 par. 8-9. -  re 71 and 9 4 same part earth not hurt - god not loosening winds because sda not sealed -I asked my accompanying angel the meaning of what I heard, and what the four angels were about to do. He said to me that it was God that restrained the powers, and that He gave His angels charge over things on the earth; that the four angels had power from God to hold the four winds, and that they were about to let them go; but while their hands were loosening, and the four winds were about to blow, the merciful eye of Jesus gazed on the remnant that were not sealed, and He raised His hands to the Father, and pleaded with Him that He had spilled His blood for them. Then another angel was commissioned to fly swiftly to the four angels, and bid them hold, until the servants of God were sealed with the seal of the living God in their foreheads." {CET 102} - 1840 1844 message to be preached to end of time -
https://lifehopeandtruth.com/prophecy/understanding-the-book-of-daniel/daniel-11/
What this book says is that there are three powers that are going to begin a struggle with each other to take control of the earth and to bring in a One World Government. Those three powers are the Soviet Union, the United States and the Papacy. And in Daniel 11, verse 40 the Soviet Union is the King of the South, the Papacy is the King of the North and the United States is the "chariots, ships and horsemen".
And verse 40 says that, at the time of the end, in 1798, the King of the South, Atheism, was going to begin a war against the Papacy, the King of the North. And as Seventh-day Adventists we know that in 1798 atheistic France delivered the deadly wound to the Papacy. That's Daniel 11:40.
But it continues on in the verse to say, that in time, in a period of time, the King of the North would return and retaliate against Atheism, the King of the South. And the verse says that when the King of the North, the Papacy, retaliates against Atheism, the King of the South, when that takes place, that the King of the North, the Papacy, would have the ally of the United States - the chariots, ships and horsemen.
And that's the premise of Carl Bernstein's work. He demonstrates how in the Ronald Reagan years Ronald Reagan formed a secret alliance with the Antichrist of Bible prophecy for the purpose of sweeping away the King of the South, the Soviet Union, and that it was fulfilled in 1989. And that‘s the history of verse 40 of Daniel 11. And the next verse identifies the Sunday Law in the United States.
There are many things in this verse, but we are just going to take one. It says, "And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in."
The 144,000 will restore the paths to dwell in. They'll raise up the old waste places. And Jeremiah chapter 6 tells us what the paths to dwell in are. Verse 16 of chapter 6 says this, "Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where [is] the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk [therein]."
Sister White has a very nice statement. She says: "Each of the ancient prophets spoke more for our day, then the days in which they lived, so that their prophesying is in force for us, ... who live at the end of the world" [3SM,338].
So Jeremiah, Isaiah, and all the prophets are giving testimony to our day and age, and Isaiah and Jeremiah are telling us that the 144,000 will return to the "old paths". So, when we talk about what are the foundations and the pillars - the foundations for Adventism - they are the truths that began the Millerite movement.
Review and Herald, April 14, 1903: "I saw a company who stood well guarded and firm, giving no countenance to those who would unsettle the established faith of the body." EW, 259.
definition of mar`e ; appearance. And it means a singular appearance.
When it comes to mar`e I defined it as a "snapshot", whereas the other word, translated vision - chazon - means the "complete" vision.
1st batle pagans s8:9 1000angels s3:123 3000 angels - Judgment dayws 70:4 50t s 32:5 1000y - myriam s 66:12 s 19:28 aister aaron -
Ap 14 18 19. He 3 5. 2 pe 1 10
Ro 11 20 21 je 11 3 5. Je 18 7 10. 1 sa 2 30.  Ro 9 4 5  ro 11 20 21. He 10 29.  He 6 6. Ez 33 13  2 pi 2 20 21.  Mt 18 23 35  mt 18 23 25 
1. 1975 1 million left aftee date failure  2 God s throne pleiades. 3. The way to paradise 225 abraham moises. Resurected administer earth 4  parousia return dead raised wiched destroyed memorial service until 2nd coming jesus will be seen rewards given 5. 598 not 618 jerusalem destroyed. 19 y error in babylon book 134  ph2 9 other name is 10 20 21 mighty God je 32 18 
Co 1 15.17  
He 1 8. Ps 45 6 
When God makes you fail
1 israel fights samaria fails
2  apostles see Jesus taken
3  Ester
4  1260 years 
2 ti 2 25 26 
2 co 4 4
Ro 8 17 18
Jn 3 18 36
Ja 5 11
Eph 2 1 a 5
He 10 26 a 29
(Evangelism p. 617.2)
“The prince of the power of evil can only be held in check by the power of God in the third person of the Godhead, the Holy Spirit.” — (Ellen G. White, Special Testimonies, Series A, No. 10, p. 37, 1897) — Evangelism p. 617.2
“The Holy Spirit is the Comforter, in Christ's name. He personifies Christ, yet is a distinct personality.” — (E.G. White, 20MR 324.2)
Evangelism 616.6 and 617.1)
“The Holy Spirit always leads to the written word. The Holy Spirit is a person; for He beareth witness with our spirits that we are the children of God. ... The Holy Spirit has a personality, else He could not bear witness to our spirits and with our spirits that we are the children of God. He must also be a divine person, else He could not search out the secrets which lie hidden in the mind of God.” — (Ellen G. White, MS 20, 1906) — Evangelism 616.6 and 617.1
Evangelism p. 616.5)
“We need to realize that the Holy Spirit, who is as much a person as God is a person, is walking through these grounds.” — (Ellen G. White, Sermons and Talks Volume 2, pp. 136, 137, 1899) — Evangelism p. 616.5
 “The Holy Spirit is a free, working, independent agency.” — (Ellen G. White, Review and Herald, May 5, 1896
Evangelism p. 615.1)
“There are three living persons of the heavenly trio; in the name of these three great powers - the Father, the Son, and the Holy Spirit - those who receive Christ by living faith are baptised.” — (Ellen G. White, Special Testimonies, Series B, No. 7, pp. 62, 63, 1905) — Evangelism p. 615.1
“The Holy Spirit is the Comforter, in Christ's name. He personifies Christ, yet is a distinct personality.” — (E.G. White, 20MR 324
trinity
/ˈtrɪnɪti/
noun
the three persons of the Christian Godhead; Father, Son, and Holy Spirit.
a group of three people or things.
noun: trinity; plural noun: trinities
"the wine was the first of a trinity of three excellent vintages"
the state of being three.
noun: trinity
"God is said to be trinity in unity"
Evangelism p. 615.1)
“There are three living persons of the heavenly trio; in the name of these three great powers - the Father, the Son, and the Holy Spirit - those who receive Christ by living faith are baptised.” — (Ellen G. White, Special Testimonies, Series B, No. 7, pp. 62, 63, 1905) — Evangelism p. 615.1
Evangelism p. 617.3)
“We are to co-operate with the three highest powers in heaven,--the Father, the Son, and the Holy Ghost,--and these powers will work through us, making us workers together with God.” — (Ellen G. White, Special Testimonies, Series B, No. 7, p. 51) — Evangelism p. 617.3
The Holy Spirit is Himself, divested of the personality of humanity, and independent thereof. He would represent Himself as present in all places by His Holy Spirit, as the Omnipresent.” — (E.G. White, Lt119, February 18, 1895)
“Our sanctification is the work of the Father, the Son, and the Holy Spirit. It is the fulfilment of the covenant that God has made with those who bind themselves up with Him, to stand with Him, with His Son, and with HIS SPIRIT in holy fellowship. Have you been born again? Have you become a new being in Christ Jesus? Then co-operate with the three great powersof heaven who are working in your behalf.” — (E.G. White, Signs of the Times, June 19, 1901)
. Before the disciples could fulfill their official duties in connection with the church, Christ breathed His Spirit upon them. He was committing to them a most sacred trust, and He desired to impress them with the fact that without the Holy Spirit this work could not be accomplished.” — (Ellen G. White, Desire of Ages, p. 805)
“is the image of the invisible God, the firstborn over all creation.” Colossians 1:15 
He is before all things, and by Him all things consist.” — (E.G. White, Signs of the Times, Nov. 15, 1899)
Ellen White wrote. “In Him was life, original, unborrowed, underived. This life is not inherent in man. He can possess it only through Christ. He cannot earn it; it is given him as a free gift if he will believe in Christ as His personal Saviour.” — (E.G. White, Signs of the Times, April 8, 1897)
Evangelism p. 615.2)
“Christ is the pre-existent, self-existent Son of God.... In speaking of his pre-existence, Christ carries the mind back through dateless ages. He assures us that there never was a time when He was not in close fellowship with the eternal God. He to whose voice the Jews were then listening had been with God as one brought up with Him.” — (Ellen G. White, Signs of the Times, August 29, 1900) — Evangelism p. 615.2)
 “The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting.... When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always before Him.” Proverbs 8:22-30.” — (E.G. White, PP, 34.1)
It was in seeking to exalt himself above the Son of God that Satan had sinned in heaven.” — (Ellen G. White, Desire of Ages, p.129)
Those who seek to remove the old landmarks are not holding fast; they are not remembering how they have received and heard. Those who try to bring in theories that would remove the pillars of our faith concerning the sanctuary or concerning the personality of God or of Christ, are working as blind men. They are seeking to bring in uncertainties and to set the people of God adrift without an anchor.” — (Ellen G. White, MR760 9.5, 1905).
They clearly set forth that Christ was the Son of God, existing with Him before the angels were created; and that He had ever stood at the right hand of God, and His mild, loving authority had not heretofore been questioned; and that He had given no commands but what it was joy for the heavenly host to execute. They urged that Christ’s receiving special honor from the Father, in the presence of the angels, did not detract from the honor that Lucifer had heretofore received. The angels wept. They anxiously sought to move him to renounce his wicked design and yield submission to their Creator; for all had heretofore been peace and harmony, and what could occasion this dissenting, rebellious voice? – {SR 15.2}
En aquel mismo momento se encontraban en el templo dos verdaderos siervos de Dios, Simeón y Ana. Ambos habían envejecido en el servicio de su Señor, el cual les había revelado cosas que había tenido que ocultar a los sacerdotes orgullosos y egoístas. CNS 13.2
Así es como Dios escoge a personas humildes como testigos suyos y con frecuencia pasa por alto a aquellos a quienes el mundo llama grandes. Muchos de ellos son como los sacerdotes y gobernantes judíos, y se afanan por servirse y honrarse a sí mismos, pero piensan poco en servir y honrar a Dios. Por tanto, Dios no puede escogerlos para que hablen a otros de su amor y misericordia. CNS 13.7
La gloria que descansó sobre Cristo fué una garantía del amor de Dios para con nosotros. El Salvador vino para ser nuestro ejemplo; y tan seguramente como Dios oyó su oración, oirá la nuestra también. CNS 35.5
El más menesteroso, el más pecaminoso, el más despreciado, puede hallar acceso al Padre. Cuando nos acercamos a él en nombre de Jesús la misma voz que habló a Jesús en aquella ocasión nos habla también a nosotros, y nos dice: Este es mi hijo amado, en quien tengo mi complacencia. CNS 35.6
 Asimismo Cristo, nuestro Pastor celestial, cuida de su rebaño esparcido por todo el mundo. Nos conoce a todos por nuestro nombre. Sabe en qué casa vivimos, y el nombre de cada habitante de ella. Cuida de cada uno como si no existiera otro más en el mundo. CNS 65.6
cruel. CNS 99.4
Jesús no rehusó el beso del traidor. En esto nos dió un ejemplo de mansedumbre, de amor y de misericordia. Si somos sus discípulos, debemos tratar a nuestros enemigos como nuestro
... *It is impossible for one who has only a meager knowledge of God and of Jesus Christ whom he hath sent, to represent God correctly, or to wage the Christian warfare, gaining victories over temptation to indifference and indolence. He is purposeless, and that which he might have done with his original talent is left undone; and when he is weighed in the balances of the sanctuary, the verdict is passed, "Weighed and found wanting."* He is held accountable for all that a true Christian might have done with his intrusted talent. But because he had no realization of his responsibility, he frittered away his time, used his holidays for the gratification of self, and instead of training his powers to serve the noblest uses in becoming a missionary for God, in speaking to his associates and winning them from sin to God, he failed to represent the interests of his Master, and his light did not shine forth in good works to the world. *The truth that is not permitted to work sanctification in the life, works out a savor of death unto death*. How did this soul become released from the claims of God, that he might venture to do his own will, as if God had given him life to fritter away as a long holiday? *It was the neglect of God's great love, his failure to meet the wise design of his Redeemer, that separated him from his heavenly Father; for when God cannot use a soul as his human agent to glorify his name by the salvation of others, he terms him an unprofitable servant,* whose influence is not of a character to gather with Christ....
Mrs. E. G. White YI June 8,  1893, par. 7
The facts relative to Korah and his company, who rebelled against Moses and Aaron, and against Jehovah, are recorded for a warning to God's people, especially those who live upon the earth near the close of time. Satan has led persons to imitate the example of Korah, Dathan, and Abiram, in raising insurrection among the people of God. Those who permit themselves to rise in opposition to the plain testimony, become self-deceived, and have really thought that those upon whom God laid the burden of His work were exalted above the people of God, and that their counsels and reproofs were uncalled for. They have risen in opposition to the plain testimony which God would have them bear in rebuking the wrongs among God's people CD 428.2
He found him in a desert land, and in the waste howling wilderness; He led him about, He instructed him, He kept him as the apple of His eye." "In all their affliction He was afflicted, and the Angel of His presence saved them; in His love and in His pity He redeemed them; and He bare them, and carried them all the days of old." Deuteronomy 32:10; Isaiah 63:9. PP 407.2
A thorough conversion is necessary before they can be in working order. Selfishness, pride, envy, malice, evil surmising, backbiting, gossiping, and tattling have been cherished among them, until the Spirit of God has but little to do with them. While some who profess to know God remain in their present state, their prayers are an abomination in His sight. They do not sustain their faith by their works, and it would have been better for some never to have professed the truth than to have dishonored their profession as they have. While they profess to be servants of Christ, they are servants of the enemy of righteousness; and their works testify of them that they are not acquainted with God and that their hearts are not in obedience to the will of Christ. They make child’s play of religion; they act like pettish children. 3t p52 
The work of pruning and purifying to fit us for heaven is a great work and will cost us much suffering and trial, because our wills are not subjected to the will of Christ. We must go through the furnace till the fires have consumed the dross and we are purified and reflect the divine image. Those who follow their inclinations and are governed by appearances are not good judges of what God is doing. They are filled with discontent. They see failure where there is indeed triumph, a great loss where there is gain; and, like Jacob, they are ready to exclaim, “All these things are against me,” when the very things whereof they complain are all working together for their good. 3T 66.3
No cross, no crown. How can one be strong in the Lord without trials? To have strength we must have exercise. To have strong faith, we must be placed in circumstances where our faith will be exercised. The apostle Paul, just before his martyrdom, exhorted Timothy: “Be thou partaker of the afflictions of the gospel according to the power of God.” It is through much tribulation that we are to enter the kingdom of God. Our Saviour was tried in every possible way, and yet He triumphed in God continually. It is our privilege to be strong in the strength of God under all circumstances and to glory in the cross of Christ. 3T 67.1
America . . . where the greatest light from Heaven has been shining upon the people, can become the place of greatest peril and darkness because the people do not continue to practice the truth and walk in the light. Selected Messages, book 3, 387
When the law of God is made void the church will be sifted by fiery trials, and a larger portion than we now anticipate, will give heed to seducing spirits and doctrines of devils. Selected Messages, book 2, 368
The great issue so near at hand will weed out those whom God has not appointed and He will have a pure, true, sanctified ministry prepared for the latter rain.... Ibid., book 3, 385.
As the storm approaches, a large class who have professed faith in the third angel's message, but have not been sanctified through obedience to the truth, abandon their position, and join the ranks of the opposition. The Great Controversy, 608
In the absence of the persecution there have drifted into our ranks men who appear sound and their Christianity unquestionable, but who, if persecution should arise, would go out from us. Evangelism, 360
Why is it so hard to lead a self-denying, humble life? Because professed Christians are not dead to the world. It is easy living after we are dead. But many are longing for the leeks and onions of Egypt. They have a disposition to act and dress as much like the world as possible and yet go to heaven. Such climb up some other way. They do not enter through the strait gate and narrow way. Testimonies, vol. 1,131
I am filled with sadness when I think of our condition as a people. The Lord has not closed heaven to us, but our own course of continual backsliding has separated us from God. Pride, covetousness, and love of the world have lived in the heart without fear of banishment or condemnation.... The church has turned back from following Christ her Leader and is steadily retreating toward Egypt.... Have we not been seeking the friendship and applause of the world rather than the presence of Christ and a deeper knowledge of His will? Ibid., vol. 5, 217-218.
IIt is positively displeasing to God for my husband to recount his difficulties and his peculiar grievances of the past. If he had looked upon these things in the light that they were not done to him, but to the Lord, whose instrument he is, then he would have received a great reward 3t ch9
Had my husband felt that he could leave this matter all with the Lord, and that their murmurings and their neglect were against the Master instead of the servant in the Master’s service, he would not have felt so aggrieved, and it would not have hurt him. He should have left it with the Lord, whose servant he is, to fight his battles for him and vindicate his cause. Then he would have finally received a precious reward for all his sufferings for Christ’s sake. 3T 98.1
Many who have known the truth have corrupted their way before God and departed from the faith. The broken ranks will be filled up by those represented by Christ as coming in at the eleventh hour. There are many with whom the Spirit of God is striving.The time of God's destructive judgments is the time of mercy for those who have no opportunity to learn what is truth. Tenderly will the Lord look upon them. His heart of mercy is touched; His hand is still stretched out to save, while the door is closed to those who would not enter. Large numbers will be admitted who in these last days hear the truth for  the first time. This Day With God, 163